Mahomet (PLAG) NOT Mahomet (PBUH)

When Copts are killed it is said they are in Heaven. When an elderly French Priest is killed at Mass? Eschatological crickets

Franciscus on Copts killed

The blood of our Christian brothers and sisters is a testimony which cries out to be heard… It makes no difference whether they be Catholics, Orthodox, Copts or Protestants. They are Christians! Their blood is one and the same. Their blood confesses Christ. This is not to minimise differences, nor to turn a blind eye to them. However, in dying for Christ do such divisions among Christians retain real relevance? (Yes) In dying for Christ one has become the perfect disciple, and enters a real communion with Christ’s Body in heaven.

But let an elderly French Catholic Priest be slaughtered at Mass by Mahometans  and we hear little more than mundane anthropocentric musings.

St.-Etienne-du-Rouvray, France (CNN)Pope Francis said Wednesday that "the world is at war" as he addressed the slaying of a Catholic priest by radical Islamists in France, but he stressed it was not a war of religion. (Yes, it is !!!)

The killing of the priest -- by two attackers who struck in the name of ISIS -- is the latest terror atrocity to roil Europe in recent weeks...

Priest brutally slain in France attack 02:33

He said Tuesday's killing of the Rev. Jacques Hamel, 86, in St.-Etienne-du-Rouvray, France, was one casualty in this conflict.

"The world is at war because it has lost peace," he said.

"There is a war of interest, there is a war for money, a war for natural resources, a war to dominate people," he continued.

"Some might think it is war of religion. It is not. (It is!!) All religions want peace. (Mahometanism does not want peace with France for it is in the area of War *)Others want war."

The Vatican has condemned what it called the “barbarous killing” of a Catholic priest with a knife in a French church.

A Vatican spokesman said Pope Francis was feeling “the pain and horror of this absurd violence” and “condemned in the most radical way any form of hate.” (It was not hate. It was jihad owing to the love of Allah and his commands as recorded in the crummy Koran, the hortatory Hadiths and suspect Sira. The jihadists are muslim saints because they actualised the commands of their false God and actualised the praxis of the psychotic, jew-killing, pedophile, Mahomet, whose major occupation was robbing caravans and babbling senselessly)

* Dar al-Islam

According to Abu Hanifa, considered to be the originator of the concept, the requirements for a country to be part of Dar al-Islam are:^[5][6]

1. Muslims must be able to enjoy peace and security with and within this country.
2. The country should be ruled by a Muslim government
3. It has common frontiers with some Muslim countries.

 Dar al-Harb

Dar al-Harb (Arabic: دار الحرب‎‎ "house of war"; ...Realm of the heathens“ i.e. where the Islamic law isn't implemented; an individual from "Dar al-Kharab" is a "Kharabi" (Arabic: حربي‎‎). Dar al-Kharab is a term classically referring to those countries where the Muslim law is not in force, in the matter of worship and the protection of the faithful and dhimmis.^[8]

According to Majid Khadduri, the fundamental distinction between Dar al-Islam and Dar al-Kharab was introduced after the defeat of the Umayyad Caliphate at Battle of Tours in 732 which prevented the expansion of Islam to the north, while at the same time the expansion of the caliphate to the east had been halted.

Soccer game breaks-out at funeral service/canonisation

Kiko Argüello and Carmen Hernandez say that the original emphasis on the resurrection of Christ in the Mass was lost in the Constantine era and an erroneous sacrificial tone was inserted in its place. Their liturgy calls for paschal exultation at a table, not a sacrifice at an altar. 

The members of the Neocatechumenal Way, make their “celebrations” (they do not call them masses) on Saturday night. The small community – ideally no more than 20 or 30 - gathers in chairs around a table (never an altar, which suggests sacrifice) in the center of one of the parish buildings (which they prefer to churches). There they perform their “celebration” sitting and standing, never kneeling or genuflecting. For the Consecration the whole community stands. 

Communion is received standing. Each member receives in his hands a piece of the bread broken from a huge loaf – baked by the members themselves according to Argüello’s specific instructions. Then the celebrant sits and waits for all the faithful to receive the bread. After the presbyter says, “Body of Christ, bring us everlasting life,” the whole congregation consumes the loaf together. Then the cup is shared by all. The presbyter is supposed to carry it around, but often the members pass it from hand to hand, to give the sense of eating and drinking around a dinner table

http://www.traditioninaction.org/religious/m028rpNeocats.html

Pope Francis sent a message to Kiko Argüello to assure his affection and spiritual closeness upon the death * of Carmen Hernández, who with Argüello, founded the Neocatechumenal Way. 

Although we have no photos of the event, we can report ** that during the FunServCan of Ms. Hernandez, several pre-teen members of the NeoCats grabbed the huge loaf of bread off the table and began to use it as a soccer ball and the youngsters beat the aging hipsters One-Nil when a tiny preteen, Jimena-Jimena, headed a cross past the keeper of the flame, Kiko, who had been incapacitated by a late vocation NeoCat seminarian from Spain who used Kiko's own guitar to brain him.


*

** And by "report" we mean completely make-up...

O, and don'cha'know that folks will be far more upset that we treat the  NeoCats with the same lack of respect as they treat The Holocaust *** and The  Sacred Species then they are upset by what The NeoCats do.


*** Yes, Virginia, the Holy Sacrifice of the Mass is a Holocaust not a Hootenanny.

This is really all that most of us have been asking of the government since we were born

Grooving Polish Sisters way behind the times

Sure, we all know how important it is for the Sisters * to not act like consecrated religious if they are to catch the eye of the Kidney Stones in the Body of Christ (WYD participants)

but, they have much to learn from our protestant friends.

*What is a Religious Sister? 

A woman religious is a member of a religious congregation who shares in a particular apostolate.  After a period of promising simple vows, the sister makes perpetual simple vows for life. These vows are poverty, chastity and obedience. Most of the institutes whose members are called Sisters were established since the nineteenth century.  Congregations of sisters typically live and are active in the world.  They serve in a variety of active ministries reaching out into the world to assist the Church in a variety of areas: health, schools, parishes, etc.

What is the difference between a Religious Sister and a Religious Nun?

While the titles are often used interchangeably there is a difference.  Nuns take solemn vows of poverty, chastity and obedience and live a contemplative lifestyle most often in a cloistered environment.  They live a life of silence and prayer. 

BLM. Free Ice Cream vs icing Whitey. Think about it....

St. Louis Police Department unveils 'Operation Polar Cops' truck

By Stephanie Baumer, Online News Producer

 

The 'Operation Polar Cops' truck (Credit: St. Louis Police Department)

ST. LOUIS (KMOV.com) – The St. Louis Police Department has unveiled an ice cream truck that will be operated by the Community Engagement/Organizational Development Division.

The “Operation Polar Cops” truck will be at various events throughout the City of St. Louis to distribute free ice cream treats. 

The goal of the truck is that community members have positive interactions with officers, according to a press release.

The truck was purchased by the St. Louis Police Foundation and designed at no cost by Switch, according to the department’s Facebook page. The ice cream that will be distributed was donated by Schnucks and Prairie Farms Dairy.

St. Louis Murder Capitol of America

http://www.wnd.com/2014/11/black-crime-explosion-americas-worst-city-revealed/

I remember when I was young and growing-up in a world war two housing project in the poorest part of town and I remember the cops giving us free ice cream so we wouldn't kill each other; no, wait...that didn't happen.

If we broke the law, our parents would kick our ass and then call the cops...

Dutch Key

Yesterday, I had a bit of sport with World
Youth Day and I also had some fun with The
Rhine revolutionaries whose captious
interventions at Vatican Two have borne such,
um, interesting fruit this past one-half century
and more.

And in dealing with the Rhine Revolutionaries
I made-up some Dutch names

The highly respected Dutch Theologian, Fr. Meneer Eikel, of Naaktgeboren, Poepjes Seminary in Holvast Klootwijk told CNS yesterday that:  Unless we become like the adolescents in the post-Christian West, we are likey to lose the essence of what it means to be a pilgrim church on its way to the new Atlantis, stopping occasionally because it has to run behind a bush to pee, before rejoining the world youth in the modern life of the people of G*d which is slowly circling the existential drain. Amen?

The Dutch Key to decode those names:

Meneer Eikel; Mr. Dickhead

Naaktgeboren, Poepjes; Poopies

Holvast; Ass grip

Klootwijk; Village of Balls

Pain in the Body of Christ diagnosed as kidney stones

At the World Youth Day sendoff Mass, Bishop Nevares prayed that Phoenix’s pilgrims have a safe and beautiful, holy experience. He also reminded them of a few packing essentials: to being the faith that’s deep in their heart, a hope to encounter Jesus and love for one another and for God.

“You, my brothers and sisters going on pilgrimage, will be infused with the Holy Spirit making you living stones on which Christ can build His Church. How important this experience of the World Youth Day will be for you,” the bishop said.

A friend of mine, Amateur Brain Surgeon, has diagnosed the recent WYD phenomenon thusly:  The youth are not Living Stones, they are Kidney Stones painfully passing through the Body of Christ:

The highly respected Dutch Theologian, Fr. Meneer Eikel of Naaktgeboren Poepjes Seminary in Holvast Klootwijk told CNS yesterday that:  Unless we become like the adolescents in the post-Christian West, we are likey to lose the essence of what it means to be a pilgrim church on its way to the new Atlantis, stopping occasionally because it has to run behind a bush to pee, before rejoining the world youth in the modern life of the people of G*d which is slowly circling the existential drain. Amen?

(The Rhine flows into the Tiber the way a sewer line flows in a town's reservoir)

First historical example of this technique

This is the first known historical example of somebody Jewing another down *

So the Lord told him, The ill repute of Sodom and Gomorrha goes from bad to worse, their sin is grievous out of all measure;
21 Descendam, et videbo utrum clamorem qui venit ad me, opere compleverint; an non est ita, ut sciam.	21 I will go down and see whether they have done according to the cry that is come to me: or whether it be not so, that I may know.	21 I must needs go down to see for myself whether they have deserved the ill report that has reached me or not; I must know for certain.
22 Converteruntque se inde, et abierunt Sodomam: Abraham vero adhuc stabat coram Domino.	22 And they turned themselves from thence, and went their way to Sodom: but Abraham as yet stood before the Lord.	22 And Abraham stood there in the Lord’s presence, as the men turned and went on towards Sodom.
23 Et appropinquans ait: Numquid perdes justum cum impio?	23 And drawing nigh he said: Wilt thou destroy the just with the wicked?	23 Abraham drew close to him, and asked, Wilt thou, then, sweep away the innocent with the guilty?
24 si fuerint quinquaginta justi in civitate, peribunt simul? et non parces loco illi propter quinquaginta justos, si fuerint in eo?	24 If there be fifty just men in the city, shall they perish withal? and wilt thou not spare that place for the sake of the fifty just, if they be therein?	24 Suppose there are fifty innocent men in the city, must they too perish? Wilt thou not spare the place to save fifty such innocent men that dwell there?
25 Absit a te ut rem hanc facias, et occidas justum cum impio, fiatque justus sicut impius, non est hoc tuum: qui judicas omnem terram, nequaquam facies judicium hoc.	25 Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked, this is not beseeming thee: thou who judgest all the earth, wilt not make this judgment.	25 Never that, thou wilt not destroy the innocent with the guilty, as if innocence and guilt were all one; that is not thy way, that is not how the Judge of the whole earth executes justice!
26 Dixitque Dominus ad eum: Si invenero Sodomis quinquaginta justos in medio civitatis, dimittam omni loco propter eos.	26 And the Lord said to him: If I find in Sodom fifty just within the city, I will spare the whole place for their sake.	26 And the Lord told him, If I find fifty innocent citizens in Sodom, I will spare the whole place to save them.
27 Respondensque Abraham, ait: Quia semel cœpi, loquar ad Dominum meum, cum sim pulvis et cinis.	27 And Abraham answered, and said: Seeing I have once begun, I will speak to my Lord, whereas I am dust and ashes.	27 And Abraham answered, Dust and ashes though I be, I have taken it upon me to speak to my Lord, and speak I will.
28 Quid si minus quinquaginta justis quinque fuerint? delebis, propter quadraginta quinque, universam urbem? Et ait: Non delebo, si invenero ibi quadraginta quinque.	28 What if there be five less than fifty just persons? wilt thou for five and forty destroy the whole city? And he said: I will not destroy it, if I find five and forty.	28 What if there should be five wanting to make up the tale of fifty innocent men? Wilt thou bring the whole city to ruin because there are five less than fifty? No, he said, if I meet with forty-five such, I will not bring it to ruin.
29 Rursumque locutus est ad eum: Sin autem quadraginta ibi inventi fuerint, quid facies? Ait: Non percutiam propter quadraginta.	29 And again he said to him: But if forty be found there, what wilt thou do? He said: I will not destroy it for the sake of forty.	29 But he plied him once more, What wilt thou do, then, if forty are found there? I will hold my hand, said he, to save forty.
30 Ne quæso, inquit, indigneris, Domine, si loquar: quid si ibi inventi fuerint triginta? Respondit: Non faciam, si invenero ibi triginta.	30 Lord, saith he, be not angry, I beseech thee, if I speak: What if thirty shall be found there? He answered: I will not do it, if I find thirty there.	30 Then he said, Lord, do not be angry with me for pleading thus; what if thirty are found there? If I find thirty, he said, I will not do it.
31 Quia semel, ait, cœpi loquar ad Dominum meum: quid si ibi inventi fuerint viginti? Ait: Non interficiam propter viginti.	31 Seeing, saith he, I have once begun, I will speak to my Lord. What if twenty be found there? He said: I will not destroy it for the sake of twenty.	31 I have taken it upon me, said he, to speak to my Lord, and speak I will; what if twenty are found there? I will grant it life, he said, to save twenty.
32 Obsecro, inquit, ne irascaris, Domine, si loquar adhuc semel: quid si inventi fuerint ibi decem? Et dixit: Non delebo propter decem.	32 I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if ten should be found there? And he said: I will not destroy it for the sake of ten.	32 And he said, Do not be angry with me, Lord, I entreat thee, for making one more plea still; what if ten are found there? I will spare it from destruction, he said, to save ten.
33 Abiitque Dominus, postquam cessavit loqui ad Abraham: et ille reversus est in locum suum.	33 And the Lord departed, after he had left speaking to Abraham: and Abraham returned to his place.	33 So God finished speaking to Abraham, and left him, and Abraham turned and went home.

* http://www.urbandictionary.com/define.php?term=jewing%20them%20down

Pro faggotry too stark? Try ESS first

Yesterday, we looked at a fag feted by the Catholic Theological Society and we can understand why curious sissies would be put off by the spiritually strident advocacy of such effeminate action and so, as a service to humanity, we would like to take a look at a way to ease sissies into the shameless cult of anal penetration worship via this most enlightening of  adventurous advocacy in an emasculating process leading girly-men to becoming ever more sissified and that features psychological brain-washing that will not only destroy the souls of sissies but prepare them to start bending over for their new found friends to the applause of their erstwhile wives.

What is Tri-Ess ?

Tri-Ess is an educational, social and support group for heterosexual crossdressers, their partners, the spouses of married crossdressers and their families. We believe that we are blessed with an additional facet to our personalities. If we accept our crossgendered side, and explore it, we will find a broadening of the entire personality, which can be very fulfilling. We dress in emulation, rather than in mockery, of femininity. 

The Tri-Ess philosophy can be expressed in the acronym FIBER:

• F - Full personality expression in both its masculine and its feminine aspects. We do not wish to destroy our masculinity, but to soften its harsher aspects, and be all we can be.

I - Integration of masculinity and femininity to create a happier whole person.

B - Balance between masculinity and femininity.

E - Education or crossdressers and their families toward self-acceptance; education of society toward accepting crossdressing people.

R - Relationship-building in the context of crossdressing.

 Based on this concept, Tri-Ess engages in the following:

1. Publication of the quarterly magazine, The Femme Mirror. The Femme Mirror covers crossdressing from every conceivable angle. Stories of coming out, events in the gender community, articles by wives, "how to" articles, news from our chapters, treatises on crossgendered law, articles on religion, and scholarly articles about the "why's" of crossdressing - all are published in the Mirror, along with poetry and even cartoons!

2. Publication of the Sweetheart Connection, a quarterly newsletter by wives and for wives.

3. Publication of the secure, on-line Membership Directory, with profiles and pictures (optional). Many crossdressers feel alone, and many live far from any chapter. To meet a sister in correspondence can be a very rewarding experience.

4. Publication of brochures and pamphlets on crossdressing.

5. Tri-Ess has more than 20 chapters nationwide. Our chapters are social gatherings where members can enjoy programs and the company of others like themselves. Some chapters meet in hotel rooms, others in homes. Some meetings are held at sympathetic businesses or restaurants. The main chapter meetings are crossdressing occasions. some chapters have an additional meeting where the members enjoy activities "en-homme" (Literally, the homo). These non-crossdressing meetings are an excellent way to bring out timid new members and apprehensive wives.

For the love of Luke Sissyfag *, America is a joke.

* In 1993, (Luke)  Montgomery legally changed  his  name to “Luke Sissyfag” for two years before  changing it back, Breitbart reported. During that  time, he was an outspoken advocate for the  LGBT movement, including being part of the  team that planned the LGBT March on Washington  in 1993.  That same  year, he attended a speech  that Bill Clinton was giving for World AIDS day and  shouted out  that Clinton wasn’t taking enough  action to combat AIDS.

Fag feted by putative Catholic Theological Society

Mick Jagger gathers no Mosque (MJGNM) will comment internally using this color

Catholic Theological Society Gives Top Honor to Openly Gay Scholar

The most prestigious U.S. Catholic theological organization for the first time has awarded its highest honor to an openly gay scholar, the first.

The Catholic Theological Society of America (CTSA), the primary professional associations for this area’s scholars, presented its John Courtney Murray Award to Orlando Espin, a professor of systematic theology at the University of San Diego, a Catholic school in southern California.  Espin, who was awarded the honor at the society’s meeting in June, was cited for his work on intercultural issues.  The citation announcing the award praised him for having “wrestled with problems associated with the historical and contemporary legacies of colonization, slavery, racism, and prejudice against LGBT persons.” and having a surname that is pronounced the same as the popular sports station, ESPN.

Ricardo Gallego

Orlando Espin

In his acceptance speech, Espin included thanks to his pretend husband, Ricardo Gallego, who was present at the meeting, which occurred in Puerto Rico. Gallego is director of Latinoa Services at the San Diego LGBT Community Center.  

They have been married since 2008, though they have been a couple for 23 years.

In a statement to Bondings 2.0, Espin said that he thanked Gallego for his work with vulnerable minority populations, noting:  “I write theology. He lives it.”  Many are the times he has penetrated me with his hard analysis His speech received a standing ovation.

The citation additionally praised Espin for being  “a pioneer and leader in the field of Latino/Latina theology” who “has played a central part in promoting the highest scholarly standards for Hispanic/Latino theology.”  According to The National Catholic Reporter, Espin also “founded and directs the Center for the Study of Latino/a Catholicism. He is also a founder of the Academy of Catholic Hispanic Theologians of the United States (ACHTUS) and has twice served as its president.” He is only the third ethnic minority to receive this prestigious award, and the first openly gay theologian to do so.

Espin led a workshop on LGBT ministry in the Latino/a community during New Ways Ministry’s Seventh National Symposium in 2012.

The theme of this year’s CTSA meeting was “Justice and Mercy,”  examining themes that are key to Pope Francis’ papacy.  The theme  very similar to the theme of New Ways Ministry’s upcoming Eighth National Symposium, which is “Justice and Mercy are of the same sex and they shall French Kiss:  LGBT Catholics in the Age of Pope Francis.”  It will be held in Chicago, April 28-30, 2017.  (For information send an email to info@NewWaysMinistry.org or phone 301-277-5674.)

In addition to Espin, two previous New Ways Ministry guest speakers made presentations at the CTSA event.  The National Catholic Reporter quoted Fr. Paul Crowley, SJ, a professor at Santa Clara University, who gave the keynote speech in which he stated:

” ‘Religious institutions can be the source of so much good, as the holy church most surely is; but they also can be the source of so much suffering and even violence,’ he said, adding that ‘the church is itself the bearer of sin, not only through its members but as a body.’ “

The same news story quoted Sister Margaret Farley, RSM, professor emerita at Yale Divinity School:

” ‘Without justice, mercy has no power to meet the truly wounded or give hope to the truly broken. . . .
“In a world and church where ‘things are falling apart,’ forgiveness — out of all the spiritual and corporal works of mercy — is the work of mercy for our time, Farley said. Forgiveness is active, not passive, ‘a decision to let go of something within ourselves,’ she said, describing the need for ‘anticipatory forgiveness’ of those with no remorse or regret, even as resistance continues.”

All sin is forgiven even though it is unconfessed and especially is it forgiven if it is fag sex because that is not a sin according to these Daughters of Trent and Sisters of Satan. 

LGBT issues were mentioned in one of the conference’s daily public Scripture reflections.  M.T. Dávila, a Catholic professor of Christian Ethics at Andover Newton Theological School, Massachusetts,  commented on the story of the woman who washes Jesus’ feet (Luke 7:36-50), by noting:

“And we like this woman, we have cried at the absurd exclusion of our black and Latin@, Indigenous and Asian, and LGBTQ realities from syllabi and reading lists, department faculty rosters, promotion lists, conference themes, and all the other forms of exclusion at which the academy is so adept.”

And S. Augustine (Hom. 58 de Temp.) writes, The sinner who washed the feet of the Lord with her tears, and dried them with the hairs of her head, when she knew that the heavenly physician had come, entered the house an uninvited guest; and thus she, who had been shameless in sin, became yet more bold in seeking salvation, and so deserved to hear that her sins were forgiven. And again (Hom. 23), Thou hast seen how a woman of notoriously evil repute entered, uninvited, the house where her Physician sat at meat, and although little fitted for a feast, was fitted for the blessing which she thus boldly (piâ impudentiâ) sought to obtain. For she knew how great was her need, and that He to whom she had come, could grant her relief. For Christ accepted the invitation of the Pharisee, in order to provide those who sat at meat with the spiritual feast of the repentant Magdalene. Hence S. Chrysostom (Serm. 93):Christ sat at the feast, not to drink cups of wine flavoured with honey and perfumed with flowers, but the bitter tears of repentance; because God longs for the tears of the sinner. For, as S. Bernard says, the tears of penitence are the wine of angels, and yield them unbounded delight. And again (Serm. 30 in Cant.),Tears are an earnest of repentance, and a return to the blessing and favour of God, and therefore of sweet savour to His angels. 
An alabaster box of ointment. 

Ver. 38.—And stood at His feet behind Him weeping, and began to wash His feet with tears, and did wipe them with the hairs of her head, and kissed His feet, and anointed them with the ointment. 

At His feet. The ancients at their feasts reclined on couches, their heads resting on their hands, their feet turned away from the table, so that there might be room for others on the same couch. Hence it was easy for the Magdalene to fulfil her pious purpose, for tradition represents her as a woman of lofty stature. 

. She stood, i.e.  she came, and fell on her knees, at the feet of Christ. For kneeling is the posture of penitence.

Unrepentant fags are not like the woman in this gospel story and they have nothing in common with her other than that they are of the same sex.

Referring to the woman’s action in the Gospel story as an “extravagant interruption,” Dávila observed:

“While Jesus had been at this home for a certain amount of time, it wasn’t until the woman’s extravagant interruption that Jesus became woke. For the #BlackLivesMatter, #TRANSLIVESMATTER, and other recent movements for social justice, STAY WOKE or BE WOKE means working toward that social consciousness that finally wakes us up to the realities of suffering around us and in which we participate or bear an impact, whether we know it or not. They too choose extravagant interruption to make us attentive to their tears. Because of the woman’s actions Jesus woke up both to her sacred affection and the deep emotion that brought on her tears, and also to how this contrasted with his host’s fumbles and omissions in hospitality.”

O, so THAT is what the Gospels are about for fags; political action and social movements, not salvation and sanctification. Well then, this award does make sense for those with this anthropocentric and sinful sexual obsession.

Theologians have been one of the groups leading the way on moving our church toward an appreciation of the fact that LGBT equality and justice are not just accommodations of the Catholic tradition, but are intimately linked to the Catholic tradition.   The events of this year’s conference show that LGBT issues are becoming part of the central fabric of these scholars’ discussions.

–Francis DeBernardo, New Ways Ministry

It is true that fag sex and fag sin have always been with us but it is not Tradition that fag sex is a blessing or is to be accepted as anything other than sinful for to act on such an inclination is evil and opposed to both natural and divine law.

A critical look at the Fag Factory that is New Ways (sick) Ministry (sic):

http://www.renewamerica.com/columns/engel/110401