La Civilta Cattolica. The Jewish Question (2)

 https://onlinebooks.library.upenn.edu/webbin/serial?id=civiltacattol

Part II: The Effects

La Civilta Cattolica, Series XIV, Vol. VIII, Fascicule 970, 4 November 1890

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Introduction

That series of assertions which in 1789 was said to be the synthesis of the rights of man, in fact represented nothing but the rights of Jews, to the detriment of the peoples in whose bosom the practice of these rights was advanced. These rights were, so to speak, the bulwark of power by means of which, in our century, Judaism laid siege to Christian society, assaulted it, upset it and, to a great extent, overtook it. This is seen in the universal stupor in which Europe finds itself as it perceives that gold, the dissemination of ideas, and the political-irreligious tendency of its states are nearly entirely in Hebrew hands. So much so that Chabany was able to truthfully print a book entitled, Les juifs nos maitres [The Jews Our Masters], without being contradicted by anyone.

Already in 1847, Cerfbeer, the president of the Israelite Central Consistory of France, described the success of his fellow Jews in that country:

The Jews, in proportion to their number, occupy more posts than Catholics and Protestants combined. Their ruinous influence is at work more than ever in those affairs which most of all burden the nation's patrimony. There is no business in which they do not considerably participate, no public loan which they do not hold, no disastrous crash which they have not engineered and from which they do not profit. But unjustifiably they are lamenting, almost daily. Unjustifiable because they are those who enjoy the best of the favors and gain advantage over the others. ¹⁸

Later, the convert, P. Ratisbonne, added:

Through their dexterity and ingenuity, as well as through their lust of power, the Jews have step by step occupied every way leading to wealth, dignity and power. Their spirit, so to speak, imbues modern society. They regulate the stock exchange, the press, theater, literature, the great trade channels by land, as well as by sea, and by possessing the capitals as well as through their shrewdness, at present they hold captive, like in a net, all of Christian society.¹⁹

And that is occurring not only in one region of Europe, but nearly in all of them excepting Russia. (vii.) As in the time of Arianism, the hour in which the Christian world, without realizing it, found itself Arian, thus today, Europe finds itself mired, and to a great extent no longer Christian, but Jewish or Judaizing. So, the question has arisen which will have to be resolved some time or other, and this according to the legal claims of Christianity.

Usury: "Better than Faith or Morals"

Sebastiano Nicotra quotes the passage from an old manuscript, lately discovered, in which a Hebrew, in the following terms, discloses the key of Jewish power in our days:

My sons, Jehovah is with us, and in his mercy he has reserved to us a powerful weapon, or better said, an invincible force, that is to raise us in the midst of the nations of Christ and to subject them to our domination. This force is named in the holy book, and it is called usury. The holy book, as you know, prohibits us from practising usury among brothers, within our own tribe and against those of our kind; but it doesn't prohibit its practice against the foreigner, the infidel, the enemy. It therefore serves us as a weapon of war and an instrument of victory. Thus, usury remains to us, and better than the faith and morals of Christ, usury is the little stone that fell from the mountain and is to cover the world; the mustard seed that is to grow into that superb tree which will dominate the world.²⁰

Nine years ago, a great rabbi, speaking in Paris to his faithful, said:

Under pretext of aiding the masses of workers, we must excessively tax the estates of the big landowners and as soon as their property [through usury] will have been transferred to us, the Christian proletarians' labour will totally fall to our advantage. 'Poverty is slavery', said a poet. The proletarians are the speculators' lowest servants, but oppression and arrogance humbly serve the cunning. And who could deny the sons of Israel's cunning, prudence and perspicacity? 

This essence of Talmudic doctrine has permeated the soul of contemporary Judaism, mindful of the Bible's words, Pecuniae obediunt omnia [All things obey money]. By means of freedom to practise usury, Michelet wrote, ²¹

The Jews have resolved the problem of volatizing wealth: redeemed by the bill of exchange, they are free men now, they are masters now; from one box on the ear to another, they have ascended to the throne of the world. 

In March the director of the Pall Mall Gazette in London sent one of his correspondents to Berlin to interview the court chaplain, Stoecker, one of the most zealous leaders of the anti-Semitic league of Germany. This man declared, in substance, to the emissary from London,

I do not hate the Jews, nor do I wish them evil through religious hatred. But as God's servant as a Lutheran pastor, and as a representative of the nation, I cannot remain quiet, since I see and feel the infinite evil that the Jews have done and still do to my country, and especially to Berlin. Here the Hebrew has all of the gold in his hand, and consequently, he also has all of the power in his hand. I don't detest the Hebrews because they are rich, but because they accumulate riches through dishonest methods. In the countryside they cheat the merchants and in the city they make dirty profits. I maintain what I have already said repeatedly: that from the viewpoints of trade, of social interests, of politics and morals, the Jews are leading Germany into the abyss.

German and Austrian Governments Fearful

In Germany the situation has reached such a point that in September Mr. Ahlward was able in Berlin to publish his book The Desperate Struggle between the Aryan Peoples and Judaism, filled with such fearful evidence that the government believed it was necessary to confiscate the book.

In this same month, as did the German parliament, so also the Austrian one resounded with loud warning cries against the falling financial predominance of Judaism.

The Jews were ten times banned from the territories of the House of Austria and eventually took firm hold there under Ferdinand I., the brother of the Emperor Charles V. There they were admitted, and they remained there in the condition of servants of the Holy Empire, up to the time of Maria Theresia, who favored them in different ways, depending on the various provinces. In the German patrimonial dominions they were forbidden entry, except in Vienna, whereas they were admitted in the reign of St. Wenceslas [= Bohemia], but on the condition that they didn't exceed a fixed number of families. They were more generously tolerated in the reign of St. Stephen [=Hungary], nevertheless leaving them forbidden entry or immigration from other regions. The maximum of liberty they enjoyed uniquely in Trieste. From the ghettos of the Duchy of Mantua, from the Republic of Venice, from the Papal States and from the Levant, they were allowed to come into our area of Trieste, because of which today they feign, under the cloak of patriotism, such a remarkable devotion to Trieste. After the first detachment from Poland had arrived, also the Jews of Galicia and other Polish regions gained the same privileges of Trieste. Finally, from 1848 to 1869, all of the defensive restrictions of the Empire were repealed, and Judaism was free to occupy it and to make itself its master, which indeed it has done, and continues to do at present. (viii.)

During the Viennese Reichsrat's discussion regarding the Jewish question, the valiant orator, Lueger, had to say, amid the approval of the majority of deputies:

Is the universal domination of the Hebrews only a fairy tale? Look at France, look at Hungary. In this latter country, the basest of the Hebrews has more power than even the Cardinal Primate. And aren't here in Austria the concerns of the Northern Railway, and those of petrol, and those of coal all of this having been ceded to the Hebrews to their advantage proofs of the predominance of Jews? And is not a serious argument in favor of their predominance that the president of the Reichsrat intends to ask our colleague, Patta, not to speak here of Rothschild, for fear that he might cut down the exchange of our public funding? 

Property Expropriation

Once more we must cite the example of Austria-Hungary, so corrupted by Judaism, worse than a vineyard fallen prey to phylloxera [vastatrix]. (ix.) At present this renewed indication is suitable. 

The progeny of Abraham, in ten years, has increased by 2,07 per cent [sic! but evidently this erroneous number must be corrected into 43 per cent] there: from 1,154,000 descendants of Abraham in 1869 to 1,648,708 today. After 1848 in Hungary, and after 1862 in the rest of the Empire, the Jews extorted the legal authorization to possess their own land. In such a brief interval, the Rothschild family, in Bohemia alone, acquired a quarter of the land, which was in the possession of the sixty oldest homes in the realm; and now they alone possess seven times more than the imperial family. Today, in the realm of St. Stephen, the Jews have such a great power that they enjoy more than a quarter of the electoral votes which, in the elections, are reserved for the big landowners; and at present they begin to decorate themselves with the titles and the names of the most illustrious lineages of that region. Half of the County of Neutra now belongs to a single Hebrew, Baron Poppel.

The Hungarian public debt, which in 1873 was 221 million, rose in 1885 to 1461 million, and now is more than 1600 million. And the minister, Tisza, the great patron of the Jews, three years ago proposed giving a seat of honor in the court to Alberto Rothschild and his wife, in recognition of his merits in sponging off the national credit. To accord him this is to add to the mockery.

But even more devastated is Galicia. The Jews, in a little more than twenty years, have assumed ownership of 80 percent of its territory, and continue always to buy up those country-seats and estates which are put up for auction because of unpaid taxes.

The arrogance of this race in the Hapsburg Empire has come to such, that not long ago a Viennese Jewish alderman publicly responded to a Christian alderman who was complaining of the too firm footing the Jews were gaining everywhere:

If the Christians are unable to tolerate this state of affairs, there is a quick remedy: let them leave the Empire, let them emigrate as they please.

Things won't go on this way much longer, and two million foreign usurers will have robbed of their entire patrimony the 40 million Austro-Hungarians who granted them hospitality and civil equality, and throughout the Empire will revive the custom that flocks of slaves cultivate the farms, to the pure profit of the new masters. The old princes' and magnates' descendants will hoe the vegetable gardens and the fields of the emancipated rag dealers of Vienna, Presburg and Buda; and sons of the former owners will wash the feet of the Sarahs and Judiths.

Italy in Usury's Noose

We could also cite the example of the Balkans, especially that of Romania, upon which the 1878 Congress of Berlin, dominated by hidden Jewish power, imposed the obligation of equalizing the Hebrews in all respects to their fellow countrymen and fellow citizens; and at present, they are undisturbedly devouring this kingdom like insatiable grasshoppers. We could cite Russia, where the land owned by the nobility is more than two-thirds mortgaged to German bankers, who are mostly Jews, and where, day by day, the land of the farmers is falling more into the hands of the Kulaks, that is, of the usurers. But let us cast a glance at our Italy, where for thirty years Judaism lords it and plunders, just as if Italians were its loot conquered from enemies.

The approximately fifty thousand Jews who make themselves at home on the Peninsula have their headquarters there in Venice, in the territory of Mantua, in the ancient Extended States, and in the territory of Ferrara. In this region, which can be called the Italian Judea, they are the superintendents in all things and over all things. There is almost not a single lira spent without their approval. Retail trade, industry, currency exchange, wholesale, rural and urban real estate depend on them. Suffice it to say that four-fifths of the provincial territory of Padua is owned by the Hebrews and that, with the mortgage in their hand, they control disposal of the remaining fifth. Ancona, Livorno and Florence live under the usurious yoke of the Israelites. Some of these already look forward to the day when the most sumptuous villas, the biggest land holdings and the most famous patrician palaces will come under their ownership, in order to serve as collateral for the loans granted by them to the careless or silly owners who are unable to free themselves from them. Two years ago one of these Hebrews who perhaps not long ago had lived from hand to mouth selling matches in the Florentine promenades of the Arno river, died leaving to his sons the trifle of 18 million in cash, amassed as God only knows.

We prefer to say nothing of Rome. More than by the Italian bayonets, it is seized by the nooses of the great Jewish net, which detains all sorts of little and big fish therein; these nevertheless remain swallowed up in a succession of troubles, weeping, and misery, moving one to pity. Usury, which in this capitol is practised by Judaism far more than by Italians, reigns supreme there, and along with usury pompously go arm-in-arm fraud, graft, and plunder. And whoever would penetrate into the mysteries of that pell-mell formed by the public works, the public monopolies and the various companies that serve the state, would see with horror the millions being swallowed up with that same impudence with which the Grand Master of Italian Masonry, through the public tobacco supply, has earned his merits. In August 1887 a Jew wrote these noteworthy words from Rome to a German Jewish newspaper:

The honorable Francesco Crispi [a 33rd degree Mason and Grand Master of the Italian Grand Orient] is the best friend of the Hebrews and protects their interests with all his soul. In this way, we Jews have a great influence in the government in Italy; this gives us much pleasure, because we may hope to make good profits and to enjoy the fruit of our labor, without being bothered.²²

From the French Revolution to 1890

More than every other country, France merits to be considered under this point of view. Drumont's revelation, clarifying the accumulation of money by the Hebrews under the aegis of the rights of man the system initiated a hundred years earlier and also in France.is ample cause for loathing. Let us follow up on this. In 1791 the Jews there were only a few thousand; they had been banned by the king many times, since being an evil plague on the nation. Now they might surpass 60,000, and they approach 100,000, altogether with an appearance, with a language, with names proving them to stem from Frankfurt, Hamburg, Poland, Portugal. The bloody revolution of 1793 which wasted the goods of the nobility and the clergy, attracted that swarm of rapacious vultures. A century later here in France, perhaps even more so than in the Austrian Empire and in Italy, they have become the lords of everything.

If one relies upon the recent calculation, the Hebrews, who are the masters of half the capital circulating in the world, possess 80 billion in France alone, while the total French capital is estimated at 150 to 200 billion! In order to get an idea of the monstrous fortune accumulated there by the Jews, it is advisable to compare their number with that of the natives. It results from this comparison that, on the average, each Jew possesses a capital of 800,000 to 1,200,000 francs, whereas in proportion, each Frenchman possesses a capital which doesn't surpass 6,000 francs. The house of Rothschild, on its own, notoriously possesses a fortune of 3 billion francs. The Prince of Bismarck affirmed that when old James, the founder of that house died, he left his beneficiaries 100 million, accumulated in about fifty years. But when he came to France, his fortune was no more than 10 million! 

Everyone in Paris knows the palaces of this family of Hebrew Croesuses. These homes are estimated at 30 million, and the lavish interior equipment at another 30 million. This same sum is reached by the castles and estates in which they rejoice. Thus, there are another 120 million of properties brought to light, which this house enjoys right under the eyes of the French, who are not at all ignorant of the thousands of millions that it owns in liquid capital. But it [house of Rothschild] isn't the only one. The entire so-called High Finance is in the grip of non-French Jews who possess inestimable wealth. The litany of these princes of Israel is long and all have last names which sound as French as those of Arabs or Zulus. The Dreyfuses, Bichoffsheims, Oppenheims, Erlangers, Hottinguers, and so on, altogether form a banking sanhedrin that represents a value of at least 10 billion, entirely extracted from the veins of France, thanks to the rights of man, invented by this cosmopolitan and insatiable race itself and granted to it.

Banking as Ruination

Among the 600 bankers that Paris numbers, no less than 300 have been proven to be Jews; another 100 are probably so. Moreover, they have almost totally snatched up the trades and professions of bigger and quicker profits. Half of the goldsmiths, the jewelers, the antique-dealers, the furriers, the diamond-dealers, are Hebrews there. They capture and monopolize the best, with an exhibition of usury no longer knowing any restraint.

And they know ways, worse than those of usury, by means of which they have filled their safes with French gold. Innumerable are the deliberate bankruptcies, and all still remember the infamous frauds of hundreds and hundreds of millions swindled by using feigned loans and intrigues, as those of Honduras and Panama, of the Unione generale [General Union] of metals, and of the Comptoir d'escompte [Discount Bank].

In the colony of Algeria, which is bled by the Hebrews like a body in the tentacles of an octopus, by these Hebrews who, during the war of 1870, through a masterpiece of perfidy, Cremieux made legally equalize with the French and the Arabs, things don't go differently. In the newspaper, La France, of Paris, certainly not hostile to Judaism, Mr. Hugonnet wrote, on July 3, 1884, that this race of usurious thieves loaned soldiers one franc, in order to gain two the next day, which results in a rate of usury of 3,650 francs per 100. Maupassant, within the frame of his description of the repugnant customs of the Algerian ghettos, depicts the filthy Hebrew lying in wait of an Arab, whom he loans a silver scudo, making that man sign the obligation to pay him back four scudi in six months, or 20 in a year. If the poor man cannot do so, the greedy Jew, with his coupon in his hand, makes him sell a span of land, if he possesses that much, or the camel, or the horse, or the ragged clothes he has in his hovel. Through this subtle art, no less than all of southern Algeria has come under the power of the Israelites.

Doctor Ratzinger has legitimately observed that the expropriation of French society, by means of liquid capital, proceeds as regularly as if it were a law of nature. If nothing will be done to check its course, in fifty, or at most, in one hundred years, all of European society will be abandoned to the discretion of a handful of Jewish bankers. If these continue to enjoy the full security that they have now, by virtue of civil equality, their fortunes will continue to increase twice and threefold. If, in France alone, in the course of a century, the Jews have been able to acquire the trifle of approximately 80 billion, in another century the entire national patrimony will be in their grasp. Sixty thousand persons constitute a feudal class which will have for its servants and slaves 36 million Frenchmen. And this will be the worthy crown of the work that was begun there with the promulgation of the rights of man.

So as already today one cannot negotiate a loan in Europe without the good will of the Rothschilds, likewise, before long, no one will be able to do any business at all without the consent and the interest of the international Jewish league. Hebraism, with its adoration of the golden calf, which represents its power, must necessarily degrade itself below the civilized world.

Exclaimed Pietro Ellero,

Now there is no longer any virtue on earth but industry, no religion other than profit, no priesthood other than business, no rite other than money-changing, no God but gold.²³

Thus, clearly the effect of Hebrew hegemony!

Subjugation of mind

The Israelite race combines the rule of gold with that one which directly subjugates the mind: we mean the magisterium of the public press and academia. In 1848, at the Jewish Congress held in Krakow and attended by the world's richest Hebrews, it was decreed that the dispersed Israel had to take possession of Europe's most powerful newspapers. "By means of this", says the statute that was approved, "the Hebrew star will spread light over the whole globe." And to satisfy oneself that this decree is effectively carried out, it suffices not just to live in the deserts of Africa.

Journalism and public education are like the two wings that carry the Israelite dragon, so that it might corrupt and plunder all over Europe. Pastor Stoecker, whom we have previously mentioned, told the messenger sent to him by the Pall Mall Gazette of London:

The Jews buy the press, for half of the newspapers are in their power, and they use it on behalf of their ideas. 

Already before, in the Berlin parliament, he had denounced the Jewish influence over the schools, because it is the wellspring of indescribable depravity. (x.) The recent German press let us know that out of 1000 students who are enrolled in higher studies in Germany, 830 are Israelites.

In the Viennese parliament, deputy Lueger, in March of this year, told his colleagues:

Remember, Sirs, that our schools are in the hands of the Hebrews, that our Christian teachers are suddenly put on trial, as soon as the slightest accusation against them has been made by the Hebrews; that our officials are unable to make themselves known as Christians if they want to evade persecution; that our Christian newspapers are continually confiscated.

He could have added that the Empire's universities are running over with Jewish teachers and that especially in the Catholic university of Vienna, there are no baptized professors, except those in the theology department. All of the others, without exception, as far as we know, are circumcised. At present even its Rector Magnificus is Jewish. What else? When it was the question of choosing a teacher for the unfortunate Archduke and successor to the throne, Rudolf, they thought they were unable to find a better one than the Hebrew journalist, Weil, who then, under the name of Knight of Weilen, declared his conversion to Christianity, and who contributed so much to the destruction of the formerly so pious and innocent mind of the young and most unfortunate prince.

Things are going on similarly in Italy. One can truthfully say that almost all of liberal journalism of every type is directly or indirectly manipulated by Jews. Milan, Turin, Venice, Modena, Bologna and Florence live by public opinion that is being fabricated in the ghettos and in the synagogues. The so-called officious newspapers are altogether, or nearly altogether, Jewish goods sold to the government. Let us not speak of Rome, where is barely to be found a liberally behaving daily newspaper that doesn't depend on Israel. The most widely read ones, such as La Riforma, La Tribuna, L'Opinione, Il Diritto, Il Messaggero, La Capitale, Il Capitan Fracassa, all derive from the minds of the sons of Jacob.

But what to say about public education? We are surrounded by Hebrews in the universities, by Hebrews in the lycces, by Hebrews in the secondary schools, by Hebrews in the elementary schools. Suffice it to say that in 1885, all in all, a quarter of the students in our universities were Jews.

Let us not speak of France. In general, all of the republican newspapers which are printed there stem from Jewish hotbeds. The synopsis and catalogue of this has been exposed by Drumont and they border on the incredible. But what is worse, entirely Jewish is the pornographic and irreligious press which sullies the country and has no equal in any civilized place. And as Judaism has control of the daily newspapers and books there, thus it has control of education also, in such a way that the majority of the texts being imposed on the elementary schools have been compiled by Hebrews. (xi.)

To summarize, wherever in European christendom there are Jews who enjoy civil equality, journalism, press and education either are subject to their monopoly or have to suffer under the pernicious influences of their anti-Christian bent.

Leading States to Their Ends

But these are only the means, being destined to the end of effectively predominating over the public affairs of the states and to lead them to the ends intended by the Jews. That's the reason why they, with singular shrewdness, have made use of the rights of equality in order to occupy judicial affairs, the army, the parliament, and the cabinet councils, just as they have done in order to dominate the schools. It can be said that the Austrian empire is governed, in part secretly and in part openly, by the Hebrews; and when history will be free to give everyone his due, it will demonstrate that Austria's great military disasters in Magenta, in Solferino, and in Sadova, were owing more to treason by the Jews than to the strength of French and German strategies and weapons.

It is superfluous to speak of Italy: since 1859 it has become a reign of the Hebrews, who well know how to cheat the multitude of fools, passing themselves off as the most fervent patriots of the peninsula. Exclaims the valiant Dr. Giovanni de Stampa: 

What a misfortune for Italy, a nation that is proud of its strength and freedom, to have a parliament that resembles a synagogue! Italy numbers 30 million inhabitants, of which only 50,000 are Jews. Consequently, in parliament, there should be, at most, but half a Hebrew; yet instead of this they are to be found there in an alarmingly great number. Venice has the honor of being represented in parliament almost completely by Jews. ²⁴

But as they lord it in the chamber, so they do likewise as dignitaries in the public offices, in the banks, in the ministries, and even in diplomacy. You can't go anywhere without running into a Jewish inspector, commission president, judge, secretary or alderman. This is to say nothing regarding the municipalities, where in many places the Jews exercise despotic authority. And haven't we seen Rome being subordinated, in the most jealously guarded areas, to Hebrews who didn't even have Italian last names or, if they did have one, had borrowed it from one of our cities? Further, who might wish to call to mind the names of Italy's hundred cities needs only to observe, while taking a walk, the show-cases of the shops in the most crowded avenues of Rome, or let him survey just the lists of the heads of departments of the municipality. 

The same can be said of France. In the senate and in the chamber of Paris they number more than 20; and nevertheless, their fellow-Jews are estimated at only a few more than 60,000. If the Christians were represented at this rate there, parliament would have to count no less than 40,000 senators and deputies of theirs. A few years ago 42 departments were governed by Jewish prefects, and among prefects, sub-prefects, and general receivers, there were about 200 Jews altogether.

The revolution of September 4, 1870 raised six Israelites to the apex of power; and the terrible government of the Paris Commune numbered another nine of theirs, mainly leaders and intriguers. Prominent among these were: Gustave Dacosta, who hunted the priests; Lisbonne, who tried to open a tavern served by prostitutes in nuns' habits; and, Simone Mayer, who presided over the destruction of the Vendme column [= Napoleon's column in Paris]. Afterwards, the republic having been established, there was constituted practically no body of ministers without the participation of a Cremieux, or a Raynal, or a Magnin, or a Lockroy, or at least a Say, a Ferry, a Floquet, all husbands of women originating in Judaism.

But these bigwigs, in the same way as they do in Italy, in Austria-Hungary and in Germany, regulate the financial and political affairs according to their wishes, that is to say, on behalf of their interests and their power; in doing so, they are supported by a journalism that confuses, screens, deceives and frightens off whoever doesn't bow to the whims of Judaism. That's the reason why the cry: "The Jews are the bosses, they crush us under their feet, they reduce us to nothing." The more it is justified by the facts the more universally it spreads.

Universal Israelitic Alliance

But the crowning achievement, which, with the help of the masonic sects, has increased modern Jewish power a hundredfold, is the Universal Israelitic Alliance, founded in Paris by Cremieux; it extends all over the globe, conferring on the various groups of Hebrews scattered to the four winds the vigor of the entire body of Israel. Its founder was therefore correct in calling it "the most beautiful and fertile institution that has ever been created in modern times, and an instrument of domination so powerful that it governs the world." In fact, it constitutes a type of executive power, of official representation of the Hebraic nation, which has the right to speak in its name.

Its organization is simple. Each Jew can take part in it, on the condition that he pays a tax of ten francs per year. It is ruled by a sanhedrin that has sixty members, bears the title of a Central Committee, resides in Paris, and communicates with the local committees. These leading members are elected by universal suffrage and remain in power for nine years, with a third of them replaced every three years. Wherever exist ten members, a local committee may be formed, and wherever exist several such committees, a regional committee may be set up. There is a relation of interdependence between these committees, as often as issues are in question which concern the entire association. The number of members, or adepts, surpasses 30,000, with a capital in its cash that is said to come to a million, but there is no fixed number, for the organization's Croesuses don't withhold donations to it.

Clustered around this center are numerous other societies dispersed throughout the countries; and besides the journalism, more spread across Europe, which obeys the Alliance's insinuation, it manages enough other journals which are printed especially for the Hebrews. Cremieux defines its cosmopolitanism in these words:

The Alliance is neither French, nor German, nor English; it is Jewish, and it is universal. This universality is exactly the reason for its prosperity and for the felicitous success it achieves.

The Alliance Attacks the Jesuits [Society of Jesus]

Whoever is desirous of forming an idea of what this Alliance is, can get it, in a certain way, out of the infamous novel The Wandering Jew, written by Eugenio Sue against the Society of Jesus. Whatever is calumnious with regard to the Jesuits therein, is truly historical with regard to the members of this Alliance. Even the Hebrews showed themselves astonished at such a comparison.

In the general assembly of February 3, 1870, one of their spokesmen answered Sue's comparison between this organization and the Society of Jesus:

The comparison between the two societies is admissible regarding the extension of our contacts with the whole world, but it doesn't reach beyond that. Too enormous is the difference that, for the rest, prevails between both of them! One [that of Jesus] has the power to oppress; the other (that of Jewry) has the power to liberate; one extends in order to suffocate freedom, the other does so in order to bring it; one intends to extinguish the light, the other intends to kindle it again; one spreads the coldness of death, the other spreads the warmth of life.

It is always anew the customary language of Satan, their father (vos ex patre diabolo estis) [you are of your father, the devil (John 8:44)], who from the very first called the lie truth and death life.

From this it is not difficult to understand that a weight on the balance of the various states should be the confluence of an army of this type, consisting of men without a fatherland who pledge obedience to the commands which come out of a single center. That force became obvious when this organization, fearlessly and on equal terms, negotiated with the powers, sending diplomatic notes, protests and ultimata in order to obtain liberty for the Israelites in Romania.

Moreover, it is no mistake to consider the Israelitic Alliance the nerve center of Freemasonry and the uniting bond between the lodges which cover the civilized world with a net.

Domination: the Ultimate Talmudic Superstition

We are not going to assert, as various other authors do, that the sect of Freemasonry was, in its first instance, created by Jews. This assertion is not provable, and it contradicts the most circumspect examination of history. Nevertheless, it is certain that in the past century, Judaism didn't shrink from interfering in it, nor using its customary diabolical finesse from imbuing it with its spirit, directing it towards its goals, uniting itself with it, and making itself its mainspring, in order to rise as high as was not to be hoped even in a dream.

In order to arrive at this apex of domination, which was always and still is the superstitious goal of Judaism, the Israelite rabble understood quite well that there was a formidable obstacle in its way, barring its access to the baptized world, and consequently making it impossible to gain the desired dominion. We mean the Christian religion, the basis of all of the institutions and laws from which for centuries had proceeded the regulation of civil order. But in order to set about suppressing the Christian religion, and especially Catholicism, the Hebrews had to work underground, secretly sending forward others while hiding behind them, and they didn't dare to let be seen the universally detested Jewish claws. In short, they had to make their assault through foreign troops, and to bring the fort to ruin in the name of liberty. Thus, it was necessary to undermine this granite pedestal and the entire edifice of Christianity. And they have set to work upon this venture by placing themselves at the head of the occult world through Masonry, which is subject to them.

Meanwhile, the bonds uniting modern Judaism to Freemasonry have become so evident that it would be naive to doubt them. Careful study of the so-called Semitic question in France, in Germany, in Italy, and elsewhere, has brought to light mysteries formerly believed to be inscrutable. Today it is known how much of its own ideas the talmudic Cabbala has introduced into the rites, the mysteries, the symbols, and the allegories of the masonic degrees. It is known that the Jews not only intermingle with all of the lodges and, where they are particularly numerous, fill them with members of their kind, but moreover constitute several supreme lodges or those directing all the others, to which have access only such people who are of Israelite blood and religion. Thus it is thought to be sure and perfectly certain that the entire structure of Masonry is controlled by a Hebrew sanhedrin whose power has no other limits than those of the infamous sect. Because of which one of France's most respected periodicals has justly written that 

Today, Judaism and Masonry apparently can be reduced to an identical formula: since Judaism governs the world, one has necessarily to conclude that either Masonry has become Jewish, or Judaism has become masonic. ²⁵

Among the recent authors whose books have come under our eyes, none who has additionally made use of the documents and arguments of others, has better demonstrated this intimate connection than the illustrious Dr. Martinez in his already quoted work, and it would be a great benefit to Italy if it were translated in due manner.²⁶ Thus we refer to his volume, and also to those of Drumont, of Stolz, of des Mousseaux, and of other such authors, whoever wants to become profoundly acquainted with such matters. And meanwhile, we will conclude our enumeration of the effects proceeding from the Jewish question in Europe, indicating the practical identity which exists between the formula of Judaism and that of Freemasonry.

Liberty: Dominion's Tool

All that is Judaism is comprised of a love and a hate: the insatiable love of gold, auri sacra fames, and the inextinguishable hatred of Christ. The love serves the hate, and the hatred as well as the love are to lead to the apogee of that power, which is the Satanic delirium of reprobate Israel. Let the history of masonry be examined and it will be found that, from the past century until our days, it has intended nothing but accumulating riches and fighting to the death in Christian society, Christ and His Church. All of the predominance, overt and covert, of Freemasonry has to serve the furious Jewish eager for felling the Christian power, in order to build upon its ashes. From May 1, 1789, the day when the rights of man were glorified purely on behalf of the Jews, until September 20, 1870, when Rome was conquered with shells and the Papacy made a prisoner, the conspiracies, the uproars, the rebellions, the assassinations, the massacres, the wars, the so-called revolutionary deeds, everywhere and always had the same success of increasing the Hebrews' wealth and of humiliating and oppressing the Christian civilization.

The cries "Hail!" and "Down!" varied according to prevailing need, but they were lies altogether, be it in order to fool the peoples or to palliate the misdeeds. Freedom, which in dishonor of the true God and his Christ, they pretended to raise to the throne, uniquely redounded to the Hebrews' advantage. Through it, they have acquired complete power to subjugate the nations and to ordain that the few might tyrannize the many, and this under the guise of legality, with regard to material goods, to conscience, to faith, to family, yes, and what is more, to blood and life. Out of such a spasm of liberty, equality and fraternity has arisen the despotism of the tyrannical oligarchies to which the modern states reduce themselves, and whoever glances into them will observe that they are oligarchies of Jews or of Freemasons, the Jews' base serfs. The religious right of Catholics is chained; this is the freedom of masonic Judaism. Permission of blaspheming and committing sacrileges is converted into a public right; this is its equality. Brutal hatred against whoever professes faithfulness to the God of his forefathers is applauded as patriotism; this is its fraternity. In the Rome of the Popes, carrying the Cross of Christ through the streets in a procession is a crime; but carrying the bust of Giordano Bruno or the horns of Satan there is a noble homage paid to the state. Thus, in practice, so it is that Judaism and Masonry intermingle and become a unity, like the sword with the hand of the murderer that wields it, or like the torch with the hand of the arsonist who clutches it.

Everywhere the Hebrews have stuffed, fattened, and enriched themselves by the blood of the peoples and the Church; but the Masons have not at all been left empty-handed. Look at Italy. As the Hebrews, so Freemasons too find themselves raised from the beggars that most of them were to the rank of the very wealthy. Our Masons have aspired to the glory of dying poor, but poor with villas, poor with palaces, poor with holdings, poor with many thousands they leave to their beneficiaries. Let's just glance at matriculated members of the sect rejoicing over most abundant pension which they accumulate without scruples; let's look at masters of the lodge, who have their hands in public administrations and take pinches of snuff that cost millions. Let's observe how heroes of the sect who were unable to resist the temptation of a gift of two million are immortalized with statues in all of the cities. Let's regard the sons of these heroes, who sell twice [the Isle of] Caprera and pocket huge sums, while deploring the prevailing misery. And our Freemasons won't even master all of the subtleties of the art of making money in like manner as the Hebrews do; but both together permanently master the art of snatching up much, for love of Italy.

So whoever attacks Masonry assaults Judaism, and whoever offends Judaism strikes the heart of Masonry. They have, in common, gluttony of gold and power, so they both feed on their envy of Christianity. Let's take the example of France. The war cry "Clericalism is the enemy" was conceived in the midst of the overflowing jewel cases of the Jew, Rothschild, and broadcast by way of Cousin, the Grand Master of Masonry, to [the Jewish Mason of high degree] Gambetta, who wore it on his sleeve. The fiercest chiefs of the crusade against clericalism, that is against the Christian Catholic religion, were a Dreyfus, a Herold, a Mayer, a Naquet, a Spuller, a Lockroy, an Ollendorff, altogether foreign Jews chosen as leaders by Freemasons. Among the most pitiless persecutors of Catholicism, the prize goes to the Jews Hendl, Schnerb, and Levaillant. The Jew Soe invented the young girls' lycce, in order to de-Christianize, as much as possible, the French women. The Jew Giedroye mutilated the masterpieces of the classical authors, purging away from them the holy name of God, so that it would never come under the eyes of young scholars. The Jew Lyon-Alemand ended a teacher's career because that teacher had praised, in a book sent to be printed, the beneficial influence of Christianity on civilization. The Jew Naquet proposed the wicked law promoting divorce and saw to it that it was approved. The Jews tear down the crucifixes from the walls of the Paris schools, breaking them and giving orders to throw them into the sewers; and they defend, sword in hand, children's obligatory attendance of secular schools, that is of those without and against the Christian God. The Jews demand that the church of the Pantheon be desecrated, and at once this is granted to them. The Jews want to see the religious orders being banned from their houses, and the nuns from the hospitals, and immediately they are satisfied. The Jews sully France with the most obscene, most scandalous, most nauseous journalism imaginable, and the Freemasons eagerly disseminate it. In short, the Jews direct the work of destroying Christianity and every noble national tradition there, and the renegade Masons carry out this nefarious work with all their might.

Judaeo-Freemasonry Abuses Freedom in the USA

We have mentioned the example of France. But we could look over all the other countries where the Jew is granted access to an unlimited enjoyment of civil rights. Everywhere, holding hands with the Freemasons, he insidiously reaches for the gold, and arms against the Christianity of the inhabitants. Even in the United States of America, abusing the freedom conceded them by the Republic of Washington, the Hebrews make themselves champions of the neutral public school, out of hatred of the Catholics, who wish to have free and Catholic schools for their children. With regard to this the Freeman's Journal has just raised a first cry of alarm, which we hope will not be fruitless.

The same can be said of our Italy, although aside from journalism, where they openly show themselves, the Jews operate more discreetly for the rest, throwing stones while hiding their hands. This very mount of ruins that the masonic revolution has amassed over thirty years, to Christianity's and Italy's corruption, is because of Judaism, that guides the sects of various types which have frequented its haunts. Mazzini flirted with the synagogue, and the fruits of these flirtations for the Capitol in Rome are well known. Garibaldi also flirted with the synagogue, as did Cavour, Farini, and Depretis. The synagogue's humble servants were and still are many of these great to whom the gullible public has erected or still erects busts and monuments so as to glorify their love of liberty and of the fatherland. 

But it is superfluous to waste time proving a fact that is clearer than the noonday sun. Subsequently, we will indicate the ultimate goal which Judaism has in its eyes while operating in an anti-Christian manner and plundering, by means of Masonry.

Ominous Predictions

This ultimate purpose is universal domination, is world domination, cherished as an article of faith by the degenerate cabbalists of Israel. As a respected personage has written in his book not long since:

About thirty years ago, a little while before 1859, a prominent diplomat very well known in Vienna, from whose mouth we ourselves have heard this report, came to Europe from a South American capitol city, and traveling with him was the Brazilian minister for foreign affairs of that time, Grand Master of the masonic lodges of Brazil. The long and tedious passage caused the two statesmen to strike up, in a certain way, a friendship. "You will see", the Grand Master said one day to the other, "that three great monarchies will develop in Europe, the Romanian one, under the House of Savoy, the German one, under the Hohenzollern, and the Slavic one, under the Romanov-Gottorf. These three monarchies will serve as transition to three great European republics, from which then will arise this great republic of mankind which is the aim of all the initiated brotherhood.²⁷

Through the republic, Judaism everywhere wants to take a hold of power, under this same cover by which it has already taken a hold of it and exercises it unhinderedly in France.

The Judaeo-Masonic 2000AD Jubilee

Celebrating, in 1889, the first 100 year anniversary of the French Revolution, the Grand Orient Lodge of Paris held a Congress composed of representatives from two hemispheres, so that it could be called a World Congress. The acts of this clandestine council have sufficiently come to light with the speeches and toasts that were made there. On what point did most of the speakers dwell upon for their auguries, or better, their prophecies? Here it is: That the Christian world, 100 years after the upheavals of 1789, was lying in death's agony and, by the year 2000, would be finished off; that the destruction of monarchies and religious in those countries still immune to the benefits of 1789 ecstasies was imminent; that finally this universal republic would arise, whose arrival was drunk with wild enthusiasm.²⁸

But as in the monarchies with their dynastic traditions the moral and civil patrimonies of the various nations meet in their center, and as the common religion is usually protected by the monarchies, which principle force of the states exists uniformly in all of the countries that are not subject to Masonry, thus with regard to them it is true also, that the struggle towards their ruin, in order to replace the solidity of the thrones with the fragility of government by the grace of the people, is of the greatest advantage for the aspirations of a race having neither a fatherland nor a public cult nor its own form of government, but living dispersed in all regions in order to subject them.

It is also noteworthy that the political, religious, and economic disorder, which in Europe is characteristically derived from the Jewish question, has produced this socialism which should stir the veins and increase the pulse of the Jews. For it seems that it is to be the terrible scourge of divine justice to crush the Jewish arrogance and, simultaneously, to make the Jews atone for their Luciferian insolence.