Tuesday, October 31, 2023

Genocidal madman Netanyahu cites the Bible to tell the world his Army will kill every man, woman and child in Gaza.

 Prime Minister Benjamin Netanyahu says the second stage of the war against Hamas has begun with the entrance of more ground forces into Gaza last night.

At a press conference in Tel Aviv, Netanyahu says Israel’s war aims are clear — “destruction of Hamas’s military and governing capabilities; and returning the hostages home.”

Netanyahu says the decision to begin the ground incursion was made unanimously, both by the war cabinet and the security cabinet

“Our commanders and soldiers fighting in enemy territory know that the nation and the national leadership stand behind them,” he adds.

Netanyahu says the troops that he has met in the field are determined to make Hamas pay for its actions on October 7.

“They are determined to eradicate this evil from the world, for our existence and, I add, for all of humanity,” he says.

The premier quotes the biblical injunction to remember what the Amalekites did to the Israelites. “We remember, and we are fighting.”

Netanyahu says the soldiers are part of a legacy of Jewish warriors that goes back 3,000 years. He stresses that they have one goal: “To defeat the murderous enemy, and to ensure our existence in our land.”


1st Kings 15: Now therefore go, and smite Amalec, and utterly destroy all that he hath: spare him not, nor covet any thing that is his: but slay both man and woman, child and suckling, ox and sheep, camel and ass. 

Monday, October 30, 2023

Should Catholics stand with Israel's genocide or should they stand with Jesus and support a fair and equitable peace in the M.E.?

 

Epistle of St Paul to the Romans

Chapter 12

   

Lessons of Christian virtues.

 1 I BESEECH you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service.  2 And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God.  3 For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety, and according as God hath divided to every one the measure of faith.  4 For as in one body we have many members, but all the members have not the same office:  5 So we being many, are one body in Christ, and every one members one of another.

 6 And having different gifts, according to the grace that is given us, either prophecy, to be used according to the rule of faith;  7 Or ministry, in ministering; or he that teacheth, in doctrine;  8 He that exhorteth, in exhorting; he that giveth, with simplicity; he that ruleth, with carefulness; he that sheweth mercy, with cheerfulness.  9 Let love be without dissimulation. Hating that which is evil, cleaving to that which is good.  10 Loving one another with the charity of brotherhood, with honour preventing one another.

 11 In carefulness not slothful. In spirit fervent. Serving the Lord. 12 Rejoicing in hope. Patient in tribulation. Instant in prayer. 13 Communicating to the necessities of the saints. Pursuing hospitality.  14 Bless them that persecute you: bless, and curse not. 15 Rejoice with them that rejoice; weep with them that weep.

 16 Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits.  17 To no man rendering evil for evil. Providing good things, not only in the sight of God, but also in the sight of all men.  18 If it be possible, as much as is in you, have peace with all men.  19 Revenge not yourselves, my dearly beloved; but give place unto wrath, for it is written: Revenge is mine, I will repay, saith the Lord.  20 But if thy enemy be hungry, give him to eat; if he thirst, give him to drink. For, doing this, thou shalt heap coals of fire upon his head.

21 Be not overcome by evil, but overcome evil by good.

Sunday, October 29, 2023

When Oolla was a name for the Kingdom of Israel and Ooliba was a name for Jerusalem. Does Israel have a right to exist?

 Ezechiel 23


Under the names of the two harlots, Oolla and Ooliba, are described the manifold disloyalties of Samaria and Jerusalem, with the punishment of them both.

 1 And the word of the Lord came to me, saying:  2 Son of man, there were two women, daughters of one mother.  3 And they committed fornication in Egypt, in their youth they committed fornication: there were their breasts pressed down, and the teats of their virginity were bruised.  4 And their names were Oolla the elder, and Ooliba her younger sister: and I took them, and they bore sons and daughters. Now for their names, Samaria is Oolla, and Jerusalem is Ooliba. 5 And Oolla committed fornication against me, and doted on her lovers, on the Assyrians that came to her,

[3] "Committed fornication": That is, idolatry.

[4] "Oolla the elder, and Ooliba her younger": God calls the kingdom of Israel Oolla, which signifies their own habitation, because they separated themselves from his temple: and the kingdom of Juda, Ooliba, which signifies his habitation in her, because of his temple among them in Jerusalem.

[5] "On the Assyrians": That is, the idols of the Assyrians: for all that is said in this chapter of the fornications of Israel and Juda, is to be understood in a spiritual sense, of their disloyalty to the Lord, by worshipping strange gods.


https://www.foreignpolicyjournal.com/2019/03/15/why-israel-has-no-right-to-exist/

Saturday, October 28, 2023

Ron Paul on who created Hamas

 In 2009, Rep. Ron Paul (R-TX) said on the House floor that Israel ‘encouraged and started Hamas.’

Paul’s comments came during a speech about ‘blowback’ due to U.S. intervention in the Middle East.

“What’s happening in the Middle East, in particular with Gaza right now, we have some moral responsibility for both sides in a way because we provide help and funding for both Arab nations and Israel,” Paul said.

“We have a moral responsibility, especially now today the weapons being used to kill so many Palestinians are American weapons and American funds are being used for this,” he added.

“But there’s a political liability, which I think is something we fail to look at because too often there’s so much blowback from our intervention in areas that we shouldn’t be involved in,” he continued.

“You know Hamas, if you look at the history, you’ll find out that Hamas was encouraged and really started by Israel because they wanted Hamas to counteract Yasser Arafat,” Paul commented.

“You say, Well, yeah, it was better then and served its purpose, but we didn’t want Hamas to do this. So then we, as Americans, say, Well, we have such a good system; we’re going to impose this on the world. We’re going to invade Iraq and teach people how to be democrats. We want free elections. So we encouraged the Palestinians to have a free election. They do, and they elect Hamas,” Paul continued.

“So we first, indirectly and directly through Israel, helped establish Hamas. Then we have an election where Hamas becomes dominant, then we have to kill them. It just doesn’t make sense. During the 80s, we were allied with Osama bin Laden and we were contending with the Soviets. It was at that time our CIA thought it was good if we radicalize the Muslim world. So we finance the Madrassas school to radicalize the Muslims in order to compete with the Soviets. There is too much blowback,” he said.

“There are a lot of reasons why we should oppose this resolution. It’s not in the interest of the United States, it is not in the interest of Israel either,” he added.

Thursday, October 26, 2023

Francis attacking vestments and Tradition

God commanded Moses that the priests who offer worship to serve God should wear beautiful vestments


 https://www.drbo.org/chapter/02039.htm

Pope Francis used his intervention at the Synod on Synodality to attack young priests who want to purchase dignified vestments to offer or assist the Holy Sacrifice of the Mass: “It is the great defeat to which clericalism leads us. And this with a lot of shame and scandal, just go to ecclesiastical tailors in Rome to see the scandal of young priests trying on cassocks and hats or albs and surplice with lace. Clericalism is a whip, it is a scourge, it is a form of worldliness that soils and damages the face of the Lord's bride; and enslaves God's faithful holy people.”


The Bishop of Rome on the pact of The Catacombs, a conspiracy to deprive the faithful Catholics of the good, the true, and the beautiful

The signatories vowed to renounce personal possessions, fancy vestments and “names and titles that express prominence and power,” and they said they would make advocating for the poor and powerless the focus of their ministry.
In all this, they said, “we will seek collaborators in ministry so that we can be animators according to the Spirit rather than dominators according to the world; we will try to make ourselves as humanly present and welcoming as possible; and we will show ourselves to be open to all, no matter what their beliefs.”
The document would become known as the Pact of the Catacombs, and the signers hoped it would mark a turning point in church history.
Instead, the Pact of the Catacombs disappeared, for all intents and purposes...


The Pact of the Catacombs “was forgotten,” said Kasper, who mentioned the document in his recent book on the thought and theology of Francis. “But now he (Francis) brings it back.”

In the Father's house we shall meet Buddhists and Jews, Muslims and Protestants. Hélder Câmara





Let's think out loud about this in terms of Tradition and Ecclesiastical traditions; what will we, again, be wrecking for some anthropocentric/enlightenment reason and what more, intended for the poor, will be stolen from them so as to, supposedly, be in service to them?

This is all nonsense, these are not actions intended to assist the poor in worship, these are actions intended to serve the cause of the haughty ideologies of the wealthy and powerful (What, you think the Hierarchy is poor and weak?)

Poor vestments are in vogue whenever Ecclesiastics repudiate the Kinship of Christ and consider Him a simple preacher wandering about the Holy Land rather than who He is - He who is King of Heaven and Earth; He who reigns in splendor; He who rose TRIUMPHANT from the grave.

Modernists seek to inculcate in the minds of His disciples, the idea of Jesus as an itinerant do-gooder dressed in rags but that is not Catholic Tradition.

This is....






Bishop Jerome Racozonus of Venice at the Council of Trent:


Since such is the nature of man that he cannot easily without external means be raised to meditation on divine things, on that account holy Mother Church has instituted certain rites, namely that certain things be pronounced in a subdued tone (canon and words of consecration) and others in a louder tone; she has likewise made use of ceremonies such as mystical blessings, lights, incense, vestments, and many other things of this kind in accordance with apostolic teaching and tradition, whereby both the majesty of so great a sacrifice might be commended, and the minds of the faithful excited by these visible signs of religion and piety to the contemplation of the most sublime matters which are hidden in this sacrifice.




Well, then, has the nature of man changed?

No.

And so what does it mean for Catholic man to have a Bishop of Rome who insists on instituting a mean minimalism in worship?

The results will be obvious - an ever-decreasing appreciation of The Holy Sacrifice of the Mass and an ever-decreasing appreciation of the Holy Eucharist as the Real Presence of Jesus and, further, there will be an ever-decreasing appreciation of our Sacramental System as our Bishop of Rome will be speaking about the poor in a materialist manner and not in a spiritual manner.

Service and Ecumenism has supplanted Salvation and Sanctification in the new dispensation that was the still birth of Vatican Two.

As the Inertia Into Indifference intensifies, Ol' Mick half expects the Bishop of Rome to be standing beside a huge red kettle in Saint Peter's Square during Advent, ringing his little bell and talking about Tiny Tim.


Apparently, we are headed for a poor minimalist materialistic Church with a poor minimalist Lil' Licit Liturgy offered by a Bishop of Rome wearing poor vestments.

Even he who was involved in the Concilium of the execrable Annibale Bugnini, Fr. Joseph A. Jungmann, S.J. knew the mystical value of beautiful vestments.

Here he is on page 280 of his first volume, The Mass of the Roman Rite describing The Mass Ceremonies in Detail when he pens this most beautiful description of the Vestments worn at Mass:

Actually of course, there is a certain symbolism in the liturgical vestments. The fact that the priest wears garments that are not only better but really quite special, distinct from the garments of ordinary civil life, enhanced where possible by the preciousness of the material and by decoration - all this can have only one meaning; that the priest in a sense leaves this earth and enters another world, the shimmer of which is mirrored in his vesture.



But Catholic revolutionary modernists  no longer desire a Triumphant Church robed in splendor. No, they are all about a mean minimalism and the destruction of all that is good, true, and beautiful.







The revolutionaries are dead, long live the revolution - so the revolutionaries say, let's collect them and bring them into our simple sanctuaries, denuded of high altars (representing Jesus Christ) and replaced by Faltars (tables for the anthropocentric happy meal that is the Lil' Licit Liturgy).




You fetid discredited revolutionaries, you have nothing to offer but empty inane platitudes and spiritual death.

Get thee behind OL' Mick, you Satans. You sicken and disgust me .

Go on, talk all you want about the spirit of poverty this and church of the poor that while you ride around in an expensive Pope Mobile, while you lavishly spend the donations of the poor  renovating Domus Sanctae Marthae, (instead of living in The Apostolic Palace where previous Popes lived) and fly in luxury all over Hell and Half of Georgia on an expensive Jet.



Wednesday, October 25, 2023

I stand with Jesus Christ

Let American Christians publicly proclaim that they stand with The Jews and Israel. 


As a member of the New and True Israel, The Catholic Church, I stand with Jesus Christ. Our Lord and Saviour and the head of His Church, whom the Jews killed.


1st Peter 2: But you are a chosen generation, a kingly priesthood, a holy nation, a purchased people: that you may declare his virtues, who hath called you out of darkness into his marvellous light: 


Catholic Catechism


 877 Likewise, it belongs to the sacramental nature of ecclesial ministry that it have a collegial character. In fact, from the beginning of his ministry, the Lord Jesus instituted the Twelve as "the seeds of the new Israel and the beginning of the sacred hierarchy."395 Chosen together, they were also sent out together, and their fraternal unity would be at the service of the fraternal communion of all the faithful: they would reflect and witness to the communion of the divine persons.396 For this reason every bishop exercises his ministry from within the episcopal college, in communion with the bishop of Rome, the successor of St. Peter and head of the college. So also priests exercise their ministry from within the presbyterium of the diocese, under the direction of their bishop.


Ad Gentes:

5. From the very beginning, the Lord Jesus "called to Himself those whom He wished; and He caused twelve of them to be with Him, and to be sent out preaching (Mark 3:13; cf. Matt. 10:1-42). Thus the Apostles were the first budding - forth of the New Israel, and at the same time the beginning of the sacred hierarchy. Then, when He had by His death and His resurrection completed once for all in Himself the mysteries of our salvation and the renewal of all things, the Lord, having now received all power in heaven and on earth (cf. Matt. 28 18), before He was taken up into heaven (cf. Acts 1:11), founded His Church as the sacrament of salvation and sent His Apostles into all the world just as He Himself had been sent by His Father (cf. John 20:21), commanding them: "Go, therefore, and make disciples of a nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit; teaching them to observe all that I have commanded you" (Matt. 28:19 ff.). "Go into the whole world, preach the Gospel to every creature. He who believes and is baptized shall be saved; but he who does not believe, shall be condemned" (Mark 16:15ff.). Whence the duty that lies on the Church of spreading the faith and the salvation of Christ, not only in virtue of the express command which was inherited from the Apostles by the order of bishops, assisted by the priests, together with the successor of Peter and supreme shepherd of the Church, but also in virtue of that life which flows from Christ into His members; "From Him the whole body, being closely joined and knit together through every joint of the system, according to the functioning in due measure of each single part, derives its increase to the building up of itself in love" (Eph. 4:16). The mission of the Church, therefore, is fulfilled by that activity which makes her, obeying the command of Christ and influenced by the grace and love of the Holy Spirit, fully present to all men or nations, in order that, by the example of her life and by her preaching, by the sacraments and other means of grace, she may lead them to the faith, the freedom and the peace of Christ; that thus there may lie open before them a firm and free road to full participation in the mystery of Christ.

Since this mission goes on and in the course of history unfolds the mission of Christ Himself, who was sent to preach the Gospel to the poor, the Church, prompted by the Holy Spirit, must walk in the same path on which Christ walked: a path of poverty and obedience, of service and self - sacrifice to the death, from which death He came forth a victor by His resurrection. For thus did all the Apostles walk in hope, and by many trials and sufferings they filled up those things wanting to the Passion of Christ for His body which is the Church (cf. Col. 1:24). For often, the blood of Christians was like a seed.(13)


Tuesday, October 24, 2023

Sewing Pillows Synod

  18 And say: Thus saith the Lord God: Woe to them that sew cushions under every elbow: and make pillows for the heads of persons of every age to catch souls: and when they caught the souls of my people, they gave life to their souls. 

[18] "Sew cushions": Viz., by making people easy in their sins, and promising them impunity.-- Ibid.

[18] "They gave life to their souls": That is, they flattered them with promises of life, peace, and security.


Francis and friends do not seem to believe the way to eternal life is narrow but wide and so they conspire to make sinners comfortable in their sins and lie to them that grace is to be found in opposing the will of God.


They call that devilish deception, mercy.


Wednesday, October 18, 2023

The plight of the Palestinian Refugees

 


Generations of Palestinian Refugees Face Protracted Displacement and Dispossession

A Palestinian woman in Bani Naeem, in the West Bank.

A Palestinian woman in Bani Naeem, in the West Bank. (Photo: © FAO/Marco Longari)

Seventy-five years after the mass displacement of Palestinians began, approximately 5.9 million registered Palestinian refugees live across the Middle East. Palestinians comprise the largest stateless community worldwide. While they constitute the world’s longest protracted refugee situation, their plight has been eclipsed by more recent displacement crises and dismissed as unsolvable.

Among refugees, this population is unique in several ways. For one, it includes people originally displaced from Palestine between 1946 and 1948, amid the creation of the state of Israel, as well as their children and other descendants; while these younger generations would not typically be considered refugees in other displacement situations, they are counted as such by the United Nations Relief and Works Agency for Palestine Refugees (UNRWA). So while the Palestinian refugee population has grown significantly over time, it has done so because of the descendants of people displaced decades ago, rather than new displacement. And unlike other refugees, Palestinians do not fall under the mandate of the UN High Commissioner for Refugees (UNHCR), but instead are protected by UNRWA, which was established in December 1949 to provide them direct relief and other services. Unlike UNHCR, UNRWA cannot resettle refugees; it describes its mandate as to assist and protect Palestinians “pending a just and lasting solution to their plight.” UNRWA acts solely as a service provider, primarily for education, health (including mental health), social services, emergency assistance, and microfinance. It does not administer the refugee camps where approximately one-third of all Palestinian refugees live, which are the responsibility of the host country or governing authority.

This article provides an overview of the historical circumstances that gave birth to the displacement and dispossession of Palestinian refugees and takes stock of their current situation in countries across the Middle East, especially in light of worsening regional economies. While many long-term challenges are rooted in ongoing conflict involving Israel, other factors have contributed to Palestinian refugees’ situation, including the near impossibility of obtaining citizenship in many host countries and UNRWA’s precarious funding.

Figure 1. Number of Palestinian Refugees, 1952-2022*

Data for 2022 are as of the middle of the year.
Note: Figure refers to Palestinians under the mandate of the UN Relief and Works Agency for Palestine Refugees (UNRWA).
Source: UN High Commissioner for Refugees (UNHCR), “Refugee Data Finder,” accessed April 27, 2023, available online.

The Creation of a Refugee Population

Colonialism set the stage for Palestinians’ dispossession. Following World War I, the League of Nations authorized the partition of the Ottoman Empire’s Middle Eastern territories by the United Kingdom and France. In the Palestine mandate, the United Kingdom was to foster a national home for Jewish people consistent with its 1917 Balfour Declaration, a goal aligned with those of the broader settler-colonial project of Zionism and opposed by Palestinian Arabs. Jews remained a minority in mandate Palestine, but their numbers increased during the 1930s as many fled Nazi persecution. Palestinian Arabs, who lacked institutional power, revolted from 1936 until 1939, leading British authorities to kill, wound, jail, or exile around one-tenth of all adult men. Following the revolt, the British government also set a limit on Jewish migration to the territory.

World War II brought cataclysmic changes. The horrors committed by Nazis and their collaborators in the Holocaust created a large displaced population, increasing pressure on British leaders to lift restrictions on Jewish migration to Palestine. Meanwhile, Zionist leaders shifted the focus of their diplomacy to the United States, where they enjoyed political and organizational support. President Harry Truman prevailed on Britain to resettle 100,000 Jewish refugees in Palestine, a proposal adopted by an Anglo-American Commission. The United Kingdom subsequently turned the question of Palestine over to the United Nations, whose Special Committee on Palestine proposed partitioning the mandate into Jewish and Arab states, with the city of Jerusalem as a separate entity. Despite their minority status, Jews were granted 55 percent of the mandate’s territory, including much of the productive agricultural land. With strong U.S. backing, the UN General Assembly adopted the partition measure on November 29, 1947.

In the civil war that erupted following the partition vote, Arab and Jewish forces clashed in anticipation of British withdrawal. Palestinian Arabs lacked the Zionists’ unity and resources and were reliant on an undersupplied Arab Liberation Army backed by regional states. In anticipation of an invasion, Jewish leaders instructed brigade commanders to empty cities and towns of presumably hostile Arab residents. Historians differ over the degree to which Zionist forces pursued ethnic cleansing as official policy, but the result was hundreds of thousands of Palestinian Arabs were expelled from their homes or fled. By the time David Ben-Gurion, head of the Jewish Agency Executive, proclaimed the establishment of the state of Israel on May 14, 1948, more than 300,000 Palestinian Arabs had been turned into refugees (although this predates the 1951 Refugee Convention, historical literature considers Palestinians who fled to have been refugees). 

Israel’s establishment led to a new phase of fighting and an invasion of Palestinian territory by Arab states. Israel benefited from lack of unity among Arab countries. For instance, Zionists had previously held secret talks with King Abdullah of Transjordan envisioning his kingdom’s occupation of the geographically Arab portion of Palestine, a plan bitterly opposed by Abdullah’s rivals in the Palestinian leadership and other Arab states such as Egypt and Saudi Arabia. Despite UN mediation efforts, Israeli forces secured not only the area designated for the Jewish state under the partition plan but also territories such as the western Galilee and west Jerusalem. Israeli forces depopulated multiple Arab towns and villages. In all, more than 400,000 additional Palestinian Arabs fled or were driven from their homes during the war that followed Israel’s establishment.    

Palestinians and other Arabs describe this dispossession as al-Nakba (“the disaster”). The term has come to refer not only to a discrete event, which is commemorated every year on May 15, but also to an ongoing process of dispossession. Despite UN General Assembly Resolution 194 calling for the right of refugees to return or be compensated for lost property, Israel prevented Palestinian refugees from returning and passed laws granting a state custodian authority over Palestinian lands. Hundreds of Palestinian villages were destroyed to prevent the return of their inhabitants and to facilitate Jewish immigration and settlement. The roughly 160,000 Arabs who remained in the territory that became Israel were citizens of the new country but nonetheless lived under a state of emergency and martial law until 1966.

Palestinian Displacement across the Middle East

Palestinian refugees scattered across the region, and their population has grown several times over. As of 2022, 40 percent of the nearly 5.9 million registered Palestinian refugees lived in Jordan; 10 percent in Syria, although approximately one-fifth of these are believed to have fled to other countries since the start of the Syrian civil war; and 8 percent in Lebanon, according to UNRWA (see Figure 2). The remainder were in the Israeli-occupied territories of Gaza (26 percent) and the West Bank (15 percent).

Figure 2. Map of Palestinian Refugees, by Country of Residence, 2022

Note: Figure refers to Palestinians under the mandate of UNRWA.
Source: UNRWA, “UNRWA Registered Population Dashboard,” accessed April 14, 2023, available online.

Jordan: Host to the Largest Number of Palestinian Refugees

In 1949, Jordan welcomed approximately 900,000 refugees by amending the country’s 1928 Law of Nationality to grant equal citizenship to Palestinians; the 1954 Law of Jordanian Nationality later extended citizenship to Palestinians who arrived in Jordan after the 1949 addendum. Jordan annexed the West Bank in 1950, but the war in 1967 led to its loss of this territory and displaced between 250,000 and 300,000 Palestinians to the East Bank. Like those who had fled in 1948, Palestinians from the West Bank retained their Jordanian citizenship. However, Palestinians from Gaza displaced to Jordan after 1967 were not able to become Jordanian citizens. After 1988, when Jordan relinquished claims to the West Bank, the government also took steps to distinguish between so-called Palestinian-Jordanians and Transjordanians (or non-Palestinian Jordanians), and to push back against the Israeli narrative that Jordan could serve as an alternative homeland for Palestinians.

Because about three-quarters of Palestinians in Jordan are Jordanian citizens, they are fairly integrated into its society and economy, though Palestinians from Gaza remain barred from citizenship and are excluded from most rights and services, forced to turn to UNRWA for education and health care. Gazans also must renew their travel documents every two years, obtain special permits to work in the private sector, and pay double the tuition fees to access public schools and universities.

Palestinian refugees who had been living in Syria but later fled to Jordan after the Syrian civil war started in 2011—of whom there were more than 19,000 as of June 2022—also face challenges. Lacking Jordanian citizenship, they cannot work and access government services. And unlike other refugees from Syria, they are excluded from UNHCR assistance—which is more robust in acute displacement situations—and forced to instead turn to UNRWA. According to UNRWA, a trifecta of factors—the COVID-19 pandemic, increases in commodity prices, and the economic fallout of the Russia-Ukraine war—have recently exacerbated the impoverishment of Palestinian refugees from Syria, 80 percent of whom depended on UNRWA assistance as their main source of income as of 2022.

Lebanon: Life in Camps and Limited Rights

Unlike many of those in Jordan, the nearly 488,000 Palestinian refugees in Lebanon cannot become citizens and have very limited access to public health care, education, or the formal economy. While refugees' presence can be politically contentious everywhere, the permanent settlement of Palestinians in Lebanon (known as tawteen) evokes fears about upending the delicate balance of Lebanon’s confessional political system, which institutionalizes the division of power among religious communities. Historically, Lebanese politicians and many Palestinians have objected to anything thought to encourage tawteen. Until 2005, the Lebanese government prohibited Palestinian refugees from accessing the formal labor market, forcing them to work in the informal economy, where they received lower wages. Now, Palestinians born in Lebanon who have registered with UNRWA and the Ministry of Interior can obtain work permits and access 70 occupations.

Still, many challenges remain. Palestinians cannot access public health insurance and remain barred from numerous professions in the fields of law, engineering, and public health care. More alarmingly, approximately 210,000 Palestinians—close to 45 percent of the total Palestinian refugee population in the country—live in outdated camps where conditions tend to be poor.

In 1968, Palestinians obtained autonomous governance within camps in Lebanon under the Cairo Agreement. These camps had played a vital role as locations for political and military mobilization during Israel’s invasion of Lebanon and throughout the Lebanese civil war, and so their independence was reined in with the 1991 Taif agreement. Simultaneously, new laws prohibited Palestinians from residing outside camps or owning land or housing. Since then, the population in Lebanon’s Palestinian camps has grown, but the land allocated to them has remained practically the same, leading to overcrowding and unsafe construction. Recent economic and financial crises, impacts of the pandemic, and the Beirut Port explosion in August 2020 have fallen particularly hard on refugees in Lebanon; 93 percent of Palestinian refugees in the country lived in poverty as of 2022, according to UNRWA. The price of a food basket in refugee camps increased more than fivefold between October 2019 and July 2022, leaving many families unable to afford basic items.

Syria: New Displacement for Many amid Civil War and Natural Disaster

Syria meanwhile received a large number of Palestinian refugees in both the 1940s and the 1960s. Palestinians in Syria could not gain citizenship but otherwise could access employment, education, and health care on par with Syrian nationals. However, the civil war beginning in 2011 had a severe impact on Palestinian refugees. The camps of Dera’a, Yarmouk, and Ein el Tal—which combined hosted more than 30 percent of Palestinian refugees in the country—were nearly destroyed. About 120,000 Palestinians fled to other countries, meaning that about 438,000 of the 575,000 refugees who were registered with UNRWA remained in Syria as of 2022; of these, 40 percent were internally displaced.

Syria’s civil war has become localized over time, but the humanitarian situation remains dire and has been exacerbated by the economic downturn, declining agricultural production due to climate change, and health issues. Two earthquakes also hit Turkey and northwest Syria in February 2023, leaving tens of thousands dead and affecting Palestinian refugees in Aleppo, Latakia, and Hama in northern Syria. Close to 47,000 Palestinian refugees were affected and thousands were again displaced.

Refugees in Gaza and the West Bank

In addition to the 3.4 million registered Palestinian refugees living in host countries, nearly 2.5 million Palestinians live in the occupied territories of Gaza and the West Bank. Refugees comprise about 67 percent of Gaza’s population. They live in difficult socioeconomic conditions stemming from the land, air, and sea blockade imposed by Israel since 2007, when Hamas took political control of Gaza, as well as violence and political instability. As a result, 80 percent of the population depended on humanitarian assistance as of 2021. Poverty rates are extremely high (nearly 82 percent) and the unemployment rate is among the highest in the world, at nearly 47 percent as of August 2022.

The humanitarian situation in the West Bank is less severe, but Palestinian refugees nonetheless face numerous challenges such as Israeli-imposed closures and movement restrictions as well as conflict-related violence. Checkpoints and the unreliability of access to permits to enter and to work in Israel prevent many from accessing jobs, education, and health care, and can seriously impact their mental health. Israeli security forces frequently raid refugee camps in the West Bank—an average of 14 times per week as of October 2022, according to UNRWA—during which they have used tear gas, destroyed property, and harassed residents. Palestinians continue to be expelled from their homes in the West Bank, leading to further displacement. In 2022, 953 Palestinian-owned structures were demolished or seized across the West Bank, the most since 2016, and 1,031 individuals were displaced as a result.

Challenges for UNRWA

The UN General Assembly’s Resolution 194 (III) from 1948 set forth that Palestinians “wishing to return to their homes and live at peace with their [neighbors] should be permitted to do so at the earliest practicable date,” which has been interpreted in international law as the right of return. This principle has had profound implications for the operations of UNRWA, which is seen as a temporary custodian of Palestinians in exile, as well as possible solutions to Palestinians' 75-year plight.

UNRWA is often thought of as a quasi-state, since it provides state-like services to Palestinians such as education, health care, and other assistance. Yet unlike a state that can collect taxes, UNRWA is almost entirely dependent on donor funding (which accounts for 93 percent of its budget), leading to chronic budget shortfalls and leaving it subject to political headwinds. Some argue that UNRWA’s mandate has grown too significant over time, making the organization financially unsustainable. Yet the number of Palestinians has grown significantly as additional generations have been born into statelessness. The United States has historically been UNRWA's top donor, contributing between U.S. $300-350 million per year, but under the Trump administration aid fell to U.S. $60 million in 2018 and was eliminated in 2019, before a restoration to U.S. $338 million in 2020. With the election of a Republican-controlled House of Representatives in 2022, UNRWA once again faces an uphill battle for funding, and agency staff fear that U.S. financial support could stop altogether if a Republican retakes the presidency in 2024.

The services and assistance UNRWA provides Palestinians are inextricably linked to the question of their return. Those arguing for defunding or dismantling the organization also often advocate for Palestinians to be absorbed into host societies. Yet most Palestinians lack full economic and social rights in these countries, and there is little appetite from either host-country politicians or Palestinians themselves to fully integrate, for fear that doing so means abandoning hope of return to their ancestral land. In addition to the repercussions for individual Palestinians, such a move would also be a profound shock to much of the Arab world, which has rallied around their cause for decades, despite a thaw in relations between some Arab governments and Israel via normalization agreements.

75 Years Gone, and What Next? 

A resolution for Palestinian refugees would require a political solution to the Israeli-Palestinian conflict and refugees’ return to their ancestral lands or restitution for lost property. Such a solution has been debated for decades but seems dimmer than ever after the election of Israel’s far-right government in December 2022. Benjamin Netanyahu returned as prime minister after his party formed a coalition with parties regarded as extremist, generating the most right-wing government in the country’s history. Several members of the cabinet committed to strengthening the Israeli settler movement across the West Bank, despite findings that these settlements are illegal under international law, violate Palestinians’ human rights, and will lead to further Palestinian displacement. Minister of National Security Itamar Ben Gvir was previously convicted for inciting racism against Palestinians, and Finance Minister Bezalel Smotrich has consistently called for expanding Israel’s territory and further expulsions of Palestinians. Violence rapidly escalated between Israelis and Palestinians in the West Bank in 2023, including at the Jenin refugee camp, which Israeli forces raided in January, killing 10 Palestinians and wounding 20 more, including both militants and civilians.

Still, other reforms might be more attainable and could improve Palestinians’ access to services and increase opportunities for mobility. For one, although UNRWA does not have a mandate to resettle Palestinian refugees, the international community and receiving states could increase their use of complementary pathways such as existing work and study visa channels, in line with the 2018 Global Compact on Refugees. While historically many Palestinians—including political leaders—have feared resettlement would fragment and dilute their cause, Palestinians abroad can still retain their identity and need not concede the right to return. Increased opportunities for mobility are especially important for refugees in Gaza and the West Bank who have faced stringent barriers to exit from Israeli authorities.

For host societies, the lack of citizenship for many Palestinian refugees and other integration challenges are continual obstacles. Even without citizenship, legal changes allowing Palestinians to own land or seek employment in certain professions in Lebanon, for instance, could ultimately benefit both Palestinians and host-state societies and economies.

Finally, UNRWA’s dependance on individual donor countries is a major challenge. Some experts have suggested a shift to multiyear allocations rather than annual funding, which would allow UNRWA to better plan operations and reduce time spent on fundraising.

Seventy-five years into multigenerational and multicountry Palestinian displacement, soon no refugees will themselves have fled directly from their ancestral land before 1948. Instead, the international community has allowed generations of Palestinians to be born into refugee status, a fate shared by no other refugee group. This extraordinary position has transformed Palestinians into an emblem of wider geopolitical tensions but has failed to yield a meaningful resolution to their plight.