The Jews execute their plan to ethnically cleanse Palestine of its native population

 ON A COLD WEDNESDAY AFTERNOON, 10 March 1948, a group of eleven men, veteran Zionist leaders together with young military Jewish officers, put the final touches on a plan for the ethnic cleansing of Palestine1. That same evening, military orders were dispatched to

units on the ground to prepare for the systematic expulsion of Palestinians from vast areas of the country2. The orders came with a detailed description of the methods to be used to forcibly evict the people: large-scale intimidation; laying siege to and bombarding villages and population centers; setting fire to homes, properties, and goods; expelling residents; demolishing homes; and, finally, planting mines in the rubble to prevent the expelled inhabitants from returning. Each unit was issued its own list of villages and neighborhoods to target in keeping with the master plan. Code-named Plan D (Dalet in Hebrew), this was the fourth and final version of vaguer plans outlining the fate that was in store for the native population of Palestine3. The previous three plans had articulated only obscurely how the Zionist leadership intended to deal with the presence of so many Palestinians on the land the Jewish national movement wanted for itself. This fourth and last blueprint spelled it out clearly and unambiguously: the Palestinians had to go.

The plan, which covered both the rural and urban areas of Palestine, was the inevitable result both of Zionism’s ideological drive for an exclusively Jewish presence in Palestine and a response to developments on the ground following the British decision in February 1947 to end its Mandate over the country and turn the problem over to the United Nations. Clashes with local Palestinian militias, especially after the UN partition resolution of November 1947, provided the perfect context and pretext for implementing the ideological vision of an ethnically cleansed Palestine.

Once the plan was finalized, it took six months to complete the mission. When it was over, more than half of Palestine’s native population, over 750,000 people, had been uprooted, 531 villages had been destroyed, and 11 urban neighborhoods had been emptied of their inhabitants. The plan decided upon on 10 March 1948, and above all its systematic implementation in the following months, was a clear case of what is now known as an ethnic cleansing operation.

DEFINING ETHNIC CLEANSING

Ethnic cleansing today is designated by international law as a crime against humanity, and those who perpetrate it are subject to adjudication: a special international tribunal has been set up in The Hague to prosecute those accused of ethnic cleansing in the former Yugoslavia, and a similar court was established in Arusha, Tanzania, to deal with the Rwanda case. The roots of ethnic cleansing are ancient, to be sure, and it has been practiced from biblical times to the modern age, including at the height of colonialism and in World War II by the Nazis and their allies. But it was especially the events in the former Yugoslavia that gave rise to efforts to define the concept and that continue to serve as the prototype of ethnic cleansing. For example, in its special report on ethnic cleansing in Kosovo, the U.S. State Department defines the term as “the systematic and forced removal of the members of an ethnic group from communities in order to change the ethnic composition of a given region.” The report goes on to document numerous cases, including the depopulation within twenty-four hours of the western Kosovar town of Pec in spring 1999, which could only have been achieved through advanced planning followed by systematic execution.4 

Earlier, a congressional report prepared in August 1992 for the U.S. Senate Foreign Relations Committee had described the “process of population transfers aimed at removing the non- Serbian population from large areas of Bosnia-Hercegovina,” noting that the campaign had “substantially achieved its goals: an exclusively Serb-inhabited region . . . created by forcibly expelling the Muslim populations that had been the overwhelming majority.” According to this report, the two main elements of ethnic cleansing are, first, “the deliberate use of artillery and snipers against the civilian populations of the big cities,” and second, “the forced movement of civilian populations [entailing] the systematic destruction of homes, the looting of personal property, beatings, selective and random killings, and massacres.”5Similar descriptions are found in the UN Council for Human Rights (UNCHR) report of 1993, which was prepared in follow-up to a UN Security Council Resolution of April 1993 that reaffirmed “its condemnation of all violations of international humanitarian law, in particular the practice of ‘ethnic cleansing.’” Showing how a state’s desire to impose a single ethnic rule on a mixed area links up to acts of expulsion and violence, the report describes the unfolding ethnic cleansing process where men are separated from women and detained, where resistance leads to massacres, and where villages are blown up, with the remaining houses subsequently repopulated with another ethnic group.6

In addition to the United States and the UN, academics, too, have used the former Yugoslavia as the starting point for their studies of the phenomenon. Drazen Petrovic has published one of the most comprehensive studies of ethnic cleansing, which he describes as “a well-defined policy of a particular group of persons to systematically eliminate another group from a given territory on the basis of religious, ethnic or national origin. Such a policy involves violence and is very often connected with military operations.”7 Petrovic associates ethnic cleansing with nationalism, the creation of new nation-states, and national struggle, noting the close connection between politicians and the army in the perpetration of the crime: the political leadership delegates the implementation of the ethnic cleansing to the military level, and although it does not furnish systematic plans or provide explicit instructions, there is no doubt as to the overall objective.

These descriptions almost exactly mirror what happened in Palestine in 1948: Plan D constitutes a veritable repertoire of the cleansing methods described in the various reports on Yugoslavia, setting the background for the massacres that accompanied the expulsions. Indeed, it seems to me that had we never heard about the events in the former Yugoslavia of the 1990s and were aware only of the Palestine case, we would be forgiven for thinking that the Nakba had been the inspiration for the descriptions and definitions above, almost to the last detail.

Yet when it comes to the dispossession by Israel of the Palestinians in 1948, there is a deep chasm between the reality and the representation. This is most bewildering, and it is difficult to understand how events perpetrated in modern times and witnessed by foreign reporters and UN observers could be systematically denied, not even recognized as historical fact, let alone acknowledged as a crime that needs to be confronted, politically as well as morally. Nonetheless, there is no doubt that the ethnic cleansing of 1948, the most formative event in the modern history of the land of Palestine, has been almost entirely eradicated from the collective global memory and erased from the world’s conscience.

https://ciaotest.cc.columbia.edu/olj/jps/vol36-141/vol36-141_b.pdf