Cardinals send questions to Francis:
2. Dubium about the claim that the widespread practice of the blessing of same-sex unions would be in accord with revelation and the magisterium (Catechism of the Catholic Church, No. 2357).
According to divine revelation, confirmed in sacred Scripture, which the Church “with a divine commission and with the help of the Holy Spirit, … listening to it devoutly, guarding it scrupulously and explaining it faithfully” (Dei Verbum, 10): “In the beginning” God created man in his own image, male and female he created them and blessed them, that they might be fruitful (cf. Gen. 1:27-28), whereby the apostle Paul teaches that to deny sexual difference is the consequence of the denial of the Creator (Rom 1:24-32). It is asked: Can the Church derogate from this “principle,” objectively sinful such as same-sex unions, without betraying revealed doctrine?
Pope Francis’ response: a) The Church has a very clear conception of marriage: an exclusive, stable, and indissoluble union between a man and a woman, naturally open to the begetting of children. It calls this union “marriage.” Other forms of union only realize it “in a partial and analogous way” (Amoris Laetitia, 292), and so they cannot be strictly called “marriage.”
b) It is not a mere question of names, but the reality that we call marriage has a unique essential constitution that demands an exclusive name, not applicable to other realities. It is undoubtedly much more than a mere “ideal.“
c) For this reason the Church avoids any kind of rite or sacramental that could contradict this conviction and give the impression that something that is not marriage is recognized as marriage.
d) In dealing with people, however, we must not lose the pastoral charity that must permeate all our decisions and attitudes. The defense of objective truth is not the only expression of this charity, which is also made up of kindness, patience, understanding, tenderness, and encouragement. Therefore, we cannot become judges who only deny, reject, exclude.
e) For this reason, pastoral prudence must adequately discern whether there are forms of blessing, requested by one or more persons, that do not transmit a mistaken conception of marriage. For when a blessing is requested, one is expressing a request for help from God, a plea for a better life, a trust in a Father who can help us to live better.
f) On the other hand, although there are situations that from an objective point of view are not morally acceptable, pastoral charity itself demands that we do not simply treat as “sinners“ other people whose guilt or responsibility may be due to their own fault or responsibility attenuated by various factors that influence subjective imputability (cf. St. John Paul II, Reconciliatio et Paenitentia, 17).
g) Decisions which, in certain circumstances, can form part of pastoral prudence, should not necessarily become a norm. That is to say, it is not appropriate for a diocese, an episcopal conference or any other ecclesial structure to constantly and officially authorize procedures or rites for all kinds of matters, since everything “what is part of a practical discernment in particular circumstances cannot be elevated to the level of a rule,“ because this “would lead to an intolerable casuistry“ (Amoris Laetitia, 304). Canon law should not and cannot cover everything, nor should the episcopal conferences claim to do so with their various documents and protocols, because the life of the Church runs through many channels in addition to the normative ones.
IOW, Francis is not only ok with this spiritually abusive evil, he will not tell Priests not to bless this mortal sin. He is going to leave it up to them because, as Pope, he refuses to Teach and Rule negatively when it comes to Sodomy;
Let's take a look at what a Blessing is according to Catholicism:
Catholic Catechism
1671 Among sacramentals blessings (of persons, meals, objects, and places) come first. Every blessing praises God and prays for his gifts. In Christ, Christians are blessed by God the Father "with every spiritual blessing."175 This is why the Church imparts blessings by invoking the name of Jesus, usually while making the holy sign of the cross of Christ.
Catholic Dictionary
BLESSING
As found in Scripture, it means praise, the desire that good fortune go with a person or thing, dedication of a person or thing to God's service and a gift. In liturgical language a blessing is a ritual ceremony by which an authorized cleric in major orders sanctifies persons or things to divine service, or invokes divine favor on what he blesses. the Church's ritual provides for over two hundred such blessings, some of which are reserved to bishops or members of certain religious institutes.
Douay Rheims Bible Dictionary
Sodomy, which mortal sin Francis desires be blessed and elevated to a position of praise in the Church Jesus established, was the cause of the Pentapolis being destroyed by God:
"And reducing the cities of the Sodomites and of the Gomorrhites, into ashes, condemned them to be overthrown, making them an example to those that should after act wickedly.
[2 Peter 2:6]
What Francis desires to do will call down upon His Church even more chastisement from God.
There are four sins crying to Heaven for vengeance
1867 The catechetical tradition also recalls that there are "sins that cry to heaven": the blood of Abel, the sin of the Sodomites, the cry of the people oppressed in Egypt, the cry of the foreigner, the widow, and the orphan, injustice to the wage earner. |
Can we expect that Francis will tell priests they can decide to bless ?
Mafia Hitmen,
Landlords who oppress widows and cast them out of their apartments,
Business Owners who routinely take giant increases in their remuneration while denying any wage increases to their employees,
Factory owners who send jobs overseas to be done by slaves,
The establishment which encourages illegal immigration, which injustice suppresses the wage scale of people born in these United States.
I really can't say because he seems to be drifting along with the tide of secular opinion.
The world desires sodomy be normalised and even blessed and I can't see that Pope Francis opposes the world - which used to be our ancient, and permanent, enemy.
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