Because of the insufficiency of the sacrifices of the law, Christ our high priest shed his own blood for us, offering up once for all the sacrifice of our redemption. He exhorts them to perseverance.
1 For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect: 2 For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer: 3 But in them there is made a commemoration of sins every year. 4 For it is impossible that with the blood of oxen and goats sin should be taken away. 5 Wherefore when he cometh into the world, he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me:
[2] "They would have ceased": If they had been of themselves perfect to all the intents of redemption and remission, as Christ's death is there would have been no occasion of so often repeating them: as there is no occasion for Christ's dying any more for our sins.
6 Holocausts for sin did not please thee. 7 Then said I: Behold I come: in the head of the book it is written of me: that I should do thy will, O God. 8 In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law. 9 Then said I: Behold, I come to do thy will, O God: he taketh away the first, that he may establish that which followeth. 10 In the which will, we are sanctified by the oblation of the body of Jesus Christ once.
11 And every priest indeed standeth daily ministering, and often offering the same sacrifices, which can never take away sins. 12 But this man offering one sacrifice for sins, for ever sitteth on the right hand of God, 13 From henceforth expecting, until his enemies be made his footstool. 14 For by one oblation he hath perfected for ever them that are sanctified. 15 And the Holy Ghost also doth testify this to us. For after that he said:
16 And this is the testament which I will make unto them after those days, saith the Lord. I will give my laws in their hearts, and on their minds will I write them: 17 And their sins and iniquities I will remember no more. 18 Now where there is a remission of these, there is no more an oblation for sin. 19 Having therefore, brethren, a confidence in the entering into the holies by the blood of Christ; 20 A new and living way which he hath dedicated for us through the veil, that is to say, his flesh,
[18] "There is no more an oblation for sin": Where there is a full remission of sins, as in baptism, there is no more occasion for a sin offering to be made for such sins already remitted; and as for sins committed afterwards, they can only be remitted in virtue of the one oblation of Christ's death.
21 And a high priest over the house of God: 22 Let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with clean water. 23 Let us hold fast the confession of our hope without wavering (for he is faithful that hath promised), 24 And let us consider one another, to provoke unto charity and to good works: 25 Not forsaking our assembly, as some are accustomed; but comforting one another, and so much the more as you see the day approaching.
26 For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins, 27 But a certain dreadful expectation of judgment, and the rage of a fire which shall consume the adversaries. 28 A man making void the law of Moses, dieth without any mercy under two or three witnesses: 29 How much more, do you think he deserveth worse punishments, who hath trodden under foot the Son of God, and hath esteemed the blood of the testament unclean, by which he was sanctified, and hath offered an affront to the Spirit of grace? 30 For we know him that hath said: Vengeance belongeth to me, and I will repay. And again: The Lord shall judge his people.
[26] "If we sin wilfully": He speaks of the sin of wilful apostasy from the known truth; after which, as we can not be baptized again, we can not expect to have that abundant remission of sins, which Christ purchased by his death, applied to our souls in that ample manner as it is in baptism: but we have rather all manner of reason to look for a dreadful judgment; the more because apostates from the known truth, seldom or never have the grace to return to it.
31 It is a fearful thing to fall into the hands of the living God. 32 But call to mind the former days, wherein, being illuminated, you endured a great fight of afflictions. 33 And on the one hand indeed, by reproaches and tribulations, were made a gazingstock; and on the other, became companions of them that were used in such sort. 34 For you both had compassion on them that were in bands, and took with joy the being stripped of your own goods, knowing that you have a better and a lasting substance. 35 Do not therefore lose your confidence, which hath a great reward.
36 For patience is necessary for you; that, doing the will of God, you may receive the promise. 37 For yet a little and a very little while, and he that is to come, will come, and will not delay. 38 But my just man liveth by faith; but if he withdraw himself, he shall not please my soul. 39 But we are not the children of withdrawing unto perdition, but of faith to the saving of the soul.
S. John Chrysostom:
Hebrews 9:24-26
“For Christ is not entered into the holy places made with hands, which are the figures of tt, but into Heaven itself, now to appear in the presence of God for us. Nor yet that He should offer Himself often, as the High Priest enters into the Holy Place every year with blood of others, for then must He often have suffered since the foundation of the world. But now, once, in the end of the world has He appeared to put away sin by the sacrifice of Himself.”
1. The Jews greatly prided themselves on the temple and the tabernacle. Wherefore they said, “The temple of the Lord, The temple of the Lord, The temple of the Lord.” Jeremiah 7:4. For nowhere else in the earth was such a temple constructed as this, either for costliness, or beauty, or anything else. For God who ordained it, commanded that it should be made with great magnificence, because they also were more attracted and urged on by material things. For it had bricks of gold in the walls; and any one who wishes may learn this in the second [book] of Kings, and in Ezekiel, and how many talents of gold were then expended.
But the second [temple] was a more glorious building, both on account of its beauty, and in all other respects. Nor was it reverenced for this reason only, but also from its being One. For they were wont to resort there from the uttermost parts of the earth, whether from Babylon or from Ethopia. And Luke shows this when he says in the Acts: “There were dwelling” there “Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, in Jjudea and Cappadocia, in Pontus and Asia, Phrygia and Pamphylia, in Egypt and in the parts of Libya about Cyrene.” Acts 2:5-10. They then who lived in all parts of the world assembled there, and the fame of the temple was great.
What then does Paul do? What [he did] in regard to the sacrifices, that also he does here. For as there he set against [them] the death of Christ, so here also he sets the whole heaven against the temple.
2. And not by this alone did he point out the difference, but also by adding that The Priest is nearer to God: for he says, “to appear in the presence of God..” So that he made the matter august, not only by the [consideration of] heaven, but also by [that of Christ’s] entering in [there]. For not merely through symbols as here, but He sees God Himself there.
Do you see that condescension through the lowly things have been said throughout? Why do you then any longer wonder that He intercedes there, where He places Himself as a High Priest? “Nor yet, that He should offer Himself often, as the High Priest.”
“For Christ is not entered into the Holy Places made with hands” (he says) “which are the figures of the True.” (These then are true; and those are figures, for the temple too has been so arranged, as the Heaven of Heavens.)
What do you say? He who is everywhere present, and who fills all things, does not He “appear” unless He enter into Heaven? You see that all these things pertain to the flesh.
“To appear,” he says, “in the presence of God for us.” What is “for us”? He went up (he means) with a sacrifice which had power to propitiate the Father. Wherefore (tell me)? Was He an enemy? The angels were enemies, He was not an enemy. For that the Angels were enemies, hear what he says, “He made peace as to things on earth and things in Heaven.” Colossians 1:20 So that He also “entered into Heaven, now to appear in the presence of God for us.” He “now appears,” but “for us.”
3. “Nor yet that He should offer Himself often, as the High Priest enters into the Holy place every year with blood of others.” Seest Thou how many are the differences? The “often” for the “once”; “the blood of others,” for “His own.” Great is the distance. He is Himself then both victim and Priest and sacrifice. For if it had not been so, and it had been necessary to offer many sacrifices, He must have been many times crucified. “For then,” he says, “He must often have suffered since the foundation of the world.”
In this place he has also veiled over something. “But now once more in the end of the world.” Why “at the end of the world”? After the many sins. If therefore, it had taken place at the beginning, then no one would have believed; and He must not die a second time, all would have been useless. But since later, there were many transgressions, with reason He then appeared: which he expresses in another place also, “Where sin abounded, grace did much more abound. But now once in the end of the world, has He appeared to put away sin by the sacrifice of Himself” Romans 5:20.
Hebrews 9:27
4. Hebrews 9:27 “And as it is appointed unto men once to die, but after this, the Judgment.” He next says also why He died once [only]: because He became a ransom by one death. “It had been appointed” (he says) “unto men once to die.” This then is [the meaning of] “He died once,” for all. (What then? Do we no longer die that death? We do indeed die, but we do not continue in it: which is not to die at all. For the tyranny of death, and death indeed, is when he who dies is never more allowed to return to life. But when after dying is living, and that a better life, this is not death, but sleep.) Since then death was to have possession of all, therefore He died that He might deliver us.
Hebrews 9:28
“So Christ was once offered.” By whom offered? Evidently by Himself. Here he says that He is not Priest only, but Victim also, and what is sacrificed. On this account are [the words] “was offered.” “Was once offered” (he says) “to bear the sins of many.” Why “of many,” and not “of all”? Because not all believed. For He died indeed for all, that is His part: for that death was a counterbalance against the destruction of all men. But He did not bear the sins of all men, because they were not willing.
And what is [the meaning of] “He bare the sins”? Just as in the Oblation we bear up our sins and say, “Whether we have sinned voluntarily or involuntarily, do Thou forgive,” that is, we make mention of them first, and then ask for their forgiveness. So also was it done here. Where has Christ done this? Hear Himself saying, “And for their sakes I sanctify Myself.” John 17:19 Lo! He bore the sins. He took them from men, and bore them to the Father; not that He might determine anything against them[ mankind], but that He might forgive them.
“Unto them that look for Him shall He appear” (he says) “the second time without sin unto salvation.” What is “without sin”? It is as much as to say, He sins not. For neither did He die as owing the debt of death, nor yet because of sin. But how “shall He appear”? To punish, you say. He did not however say this, but what was cheering; “shall He appear unto them that look for Him, without sin unto salvation.” So that for the time to come they no longer need sacrifices to save themselves, but to do this by deeds.
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