The Real Offertory blowed-up by revolutionaries who replaced it with a meal prayer of the Messias-Deniers

 

Jewish Meal Prayer Bolded in this comparison of the Real Mass and the Revolutionary Rite

THE OFFERTORY

[The priest now says the Offertory for the Mass being offered. He then uncovers the chalice and in a lower voice says:]

[The Priest, standing at the altar, takes the paten with the bread and holds it slightly raised above the altar with both hands, saying in a low voice:]

The Offering of the Host

P: Receive, O Holy Father, almighty and eternal God, this spotless host, which I, Thine unworthy servant, offer unto Thee, my living and true God, for my countless sins, trespasses, and omissions; likewise for all here present, and for all faithful Christians, whether living or dead, that it may avail both me and them to salvation, unto life everlasting. Amen.

P: Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you: fruit of the earth and work of human hands, it will become for us the bread of life.

[Then he places the paten with the bread on the corporal. If, however, the Offertory Chant is not sung, the Priest may speak these words aloud; at the end, the people may acclaim:]

R: Blessed be God for ever.

[The priest goes to the Epistle side and pours wine and water into the chalice.]

[The Deacon, or the Priest, pours wine and a little water into the chalice, saying quietly:]

P: O God, Who in creating man didst exalt his nature very wonderfully and yet more wonderfully didst establish it anew: by the mystery signified in the mingling of this water and wine, grant us to have part in the Godhead of Him Who hath vouchsafed to share our manhood, Jesus Christ, Thy Son, Our Lord, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God; world without end. Amen.

The Offering of the Chalice

[At the middle of the altar, the priest says:]

[The Priest then takes the chalice and holds it slightly raised above the altar with both hands, saying in a low voice:]

P: We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency that it may ascend as a sweet odor before Thy divine majesty, for our own salvation, and for that of the whole world. Amen.

P: Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you: fruit of the vine and work of human hands it will become our spiritual drink. [Then he places the chalice on the corporal. If, however, the Offertory Chant is not sung, the Priest may speak these words aloud; at the end, the people may acclaim:]

R: Blessed be God for ever.

[After this, the Priest, bowing profoundly, says quietly:]

P: Humbled in mind, and contrite of heart, may we find favour with Thee, O Lord; and may the sacrifice we this day offer up be well pleasing to Thee, Who art our Lord and our God.

P: Come, Thou, the Sanctifier, God, almighty and everlasting: bless (✠) this sacrifice which is prepared for the glory of Thy holy name.

P: With humble spirit and contrite heart may we be accepted by you, O Lord, and may our sacrifice in your sight this day be pleasing to you, Lord God.

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The revolutionaries blowed-up the Catholic Offertory - composed by Holy Catholic men who loved The Messias - and they substituted for it a meal prayer created by the Messias-Deniers.

This alone is enough to convince any man of good will that Vatican Two was a revolution that overturned the Catholic Order and established a Novus Ordo - a New Order.

Now, read again the Jewish Meal prayer and asks your own self how could the revolutionaries do this if they did not think the Real Mass, which is a Holy Holocaust, a real and true sacrifice, should become instead a meal?

Now, here are a few verses from Baruch 6 which I read today. 

Presumably, the revolutionaries were Bible readers of Baruch and yet these verses did not give them pause?

[50] For seeing they are but of wood, and laid over with gold, and with silver, it shall be known hereafter that they are false things, by all nations and kings: and it shall be manifest that they are no gods, but the work of men's hands, and that there is no work of God in them. 

[51] Whence, therefore, is it known that they are not gods, but the work of men's hands, and no work of God is in them?

In "The Shape of the Liturgy, "Dom Gregory Dix (ppg 46,  47) observes The eucharist when celebrated alone normally began with the offertory - With absolute unanimity the liturgical tradition reproduces these seven actions (...seven - action scheme ...of the Last upper)

as four: The offertory; bread and wine are taken and placed on the table together,,,

Others, such as Fr. Jungmann in The Mass of The Roman Rite (Vol. II, page 99) describes the Offertory as These prayers do not pretend to be an anticipation of the canon but rather a suggestion of its various motive.

So, it can not be denied that what the revolutionaries blowed-up was of grave significance whereas the substituted meal prayer is a rebarbative rupture with our Righteous Rite and which rupture with sacred tradition seems to be an effort to dissolve into naturalism our understanding of what it is that Jesus is doing in His Holy Holocaust. 

The revolutionaries want to propagandise the faithful that The Real Mass/Holy Sacrifice of the Mass/Holy Holocaust is a memorial meal.