Who said this ?
The impetus given by Teilhard de Chardin exerted a wide influence [on the Council]. With daring vision it incorporated the historical movements of Christianity into the great cosmic process of evolution from Alpha to Omega: since the noogenesis, since the formation of consciousness in the event by which man became man, the process of evolution has continued to unfold as the building of the noosphere above the biosphere. That means evolution takes place now in the form of technical and scientific development in which, ultimately, matter and spirit, individual and society, will produce a comprehensive whole, a divine world. The Council’s ‘Pastoral Constitution on the Church in the Modern World’ took the cue; Teilhard’s slogan “Christianity means more progress, more technology,” became a stimulus in which the Council Fathers from rich and poor countries alike found a concrete hope . .
Anyone whose ear is still attuned to the speeches made during the last session of the Council knows how eager the Fathers were . . . to do something for mankind that would be concrete, visible, tangible. The feeling that now, at last, the world had to be, could be changed, improved and humanized—this feeling had taken hold of them in a way that was not to be resisted. After all the surprises that had emerged in the realm of theology proper, there reigned a feeling at once of euphoria and of frustration. Euphoria, because it seemed that nothing was impossible for this Council which had the strength to break with attitudes that had been deeply rooted for centuries; frustration, because all that had thus far been done did not count for mankind and only increased the longing for freedom, openness, for what was totally different.
A. Hans Kung
B. Jorge Bergolio
C. Joseph Cardinal Ratzinger
For each correct answer, I will take two sips of cabernet.
For each incorrect answer, I will take five sips of cabernet.
We at ABE Ministry consider this a win-win situation; vote early, vote often.
Scroll down for the correct answer, but don't cheat, unless you are a modernist; then, it doesn't count as cheating but it is merely a compassionate and surprising doctrinal development within morality that allows for spontaneity and ingenuity.
The impetus given by Teilhard de Chardin exerted a wide influence [on the Council]. With daring vision it incorporated the historical movements of Christianity into the great cosmic process of evolution from Alpha to Omega: since the noogenesis, since the formation of consciousness in the event by which man became man, the process of evolution has continued to unfold as the building of the noosphere above the biosphere. That means evolution takes place now in the form of technical and scientific development in which, ultimately, matter and spirit, individual and society, will produce a comprehensive whole, a divine world. The Council’s ‘Pastoral Constitution on the Church in the Modern World’ took the cue; Teilhard’s slogan “Christianity means more progress, more technology,” became a stimulus in which the Council Fathers from rich and poor countries alike found a concrete hope . .
Anyone whose ear is still attuned to the speeches made during the last session of the Council knows how eager the Fathers were . . . to do something for mankind that would be concrete, visible, tangible. The feeling that now, at last, the world had to be, could be changed, improved and humanized—this feeling had taken hold of them in a way that was not to be resisted. After all the surprises that had emerged in the realm of theology proper, there reigned a feeling at once of euphoria and of frustration. Euphoria, because it seemed that nothing was impossible for this Council which had the strength to break with attitudes that had been deeply rooted for centuries; frustration, because all that had thus far been done did not count for mankind and only increased the longing for freedom, openness, for what was totally different.
A. Hans Kung
B. Jorge Bergolio
C. Joseph Cardinal Ratzinger
For each correct answer, I will take two sips of cabernet.
For each incorrect answer, I will take five sips of cabernet.
We at ABE Ministry consider this a win-win situation; vote early, vote often.
Scroll down for the correct answer, but don't cheat, unless you are a modernist; then, it doesn't count as cheating but it is merely a compassionate and surprising doctrinal development within morality that allows for spontaneity and ingenuity.
the answer is C
A very interesting reminder indeed. I guess you were aware that pope Benedict was also in favor of a word government (Caritas in Veritate 67)? Therefore, I'm not entirely taken aback by the recent decisions of the present pope in lockstep with global corporate governance. So this is how the world ends: the pope blesses Big Money and Big Pharma killing children with the help of their government henchmen.
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