The suicidal liberal ideology of Non-Discrimination vis a vis Mahometans

A REAL ISLAM POLICY FOR A REAL AMERICA

by Lawrence Auster

Preserving Western Civilization Conference
Baltimore, Maryland

February 8, 2009

To deal with the crisis facing our civilization, we must be both realistic and imaginative.

The realism part consists in recognizing how bad our situation is. The entire Western world is at present under the grip of the modern liberal ideology that targets every normal and familiar aspect of human life, and our entire historical way of being as a society. 

The key to this liberal ideology is the belief in tolerance or non-discrimination as the ruling principle of society, the principle to which all other principles must yield. We see this belief at work in every area of modern life. The principle of non-discrimination must, if followed consistently, destroy every human society and institution. A society that cannot discriminate between itself and other societies will go out of existence, just as an elm tree that cannot discriminate between itself and a linden tree must go out of existence.

To be, we must be able to say that we are us, which means that we are different from others. If we are not allowed to distinguish between ourselves and Muslims, if we must open ourselves to everyone and everything in the world that is different from us, and if the more different and threatening the Other is, the more we must open ourselves to it, then we go out of existence. 

This liberal principle of destruction is utterly simple and radically extreme. Yet very, very few people, even self-described hard-line conservatives, are aware of this principle and the hold it has over our society. Instead of opposing non-discrimination, they oppose multiculturalism and political correctness.

But let’s say that we got rid of multiculturalism and political correctness. Would that end Muslim immigration? No. Multiculturalism is not the source of Muslim immigration. The source of it is our belief that we must not discriminate against other people on the basis of their culture, their ethnicity, their nationality, their religion. This is the idea of the 1965 Immigration Act, which was the idea of the 1964 Civil Rights Act applied to all of humanity: all discrimination is wrong, period. No one in today’s society, including conservatives, feels comfortable identifying this utterly simple idea, because that would mean opposing it. 

To see how powerful the belief in non-discrimination is, consider this: Prior to World War II, would any Western country have considered admitting significant numbers of Muslim immigrants? Of course not; it would have been out of the question. The West had a concrete identity. It saw itself as white and in large part as Christian, and there was still active in the Western mind the knowledge that Islam was our historic adversary, as it has been for a thousand years, and radically alien. But today, the very notion of stopping Muslim immigration is out of the question, it can’t even be thought. 

What would have been inconceivable 70 or 80 years ago is unquestionable today. A society that 70 years ago wouldn’t have dreamed of admitting large numbers of Muslims, today doesn’t dream of reducing, let alone stopping, the immigration of Muslims. Even the most impassioned anti-Islamic Cassandras never question—indeed they never even mention—the immigration of Muslims, or say it should be reduced or stopped.

You don’t need to know any more than what I’ve just said. The rule of non-discrimination, in all its destructive potentialities, is shown in this amazing fact, that the writers and activists who constantly cry that Islam is a mortal danger to our society will not say that we ought to stop or even reduce Muslim immigration. 

Such is the liberal belief which says that the most morally wrong thing is for people to have a critical view of a foreign group, to want to exclude that group or keep it out.

We are constantly being brained by the hare-brained slogan, We are a nation of immigrants.

No. We. Are. Not.

Let's remind ourselves of our history with this song about The Preamble to the Constitution from Schoolhouse Rock:

We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.

Who were the people who wrote that and what people were they describing; were they thinking of Mahometans as being included as part of the future generations for which they were establishing the Constitution and securing liberty?

They were Colonists - who had purchased land from the Indians - who were establishing a nation of other colonists who were of the same race (white) , religion (christian), and culture (english/european).

Here are excerpts from Federalist 2 by John Jay, First Chief Justice (and vicious anti-Catholic) of The SCOTUS writing to New Yorkers in trying to get them to vote in favor of the Constitution. I broke-up the piece into different paragraphs than that as originally drafted.

Federalist No. 2

To the People of the State of New York:

WHEN the people of America reflect that they are now called upon to decide a question, which, in its consequences, must prove one of the most important that ever engaged their attention, the propriety of their taking a very comprehensive, as well as a very serious, view of it, will be evident.

Nothing is more certain than the indispensable necessity of government, and it is equally undeniable, that whenever and however it is instituted, the people must cede to it some of their natural rights in order to vest it with requisite powers. It is well worthy of consideration therefore, whether it would conduce more to the interest of the people of America that they should, to all general purposes, be one nation, under one federal government, or that they should divide themselves into separate confederacies, and give to the head of each the same kind of powers which they are advised to place in one national government.

It has until lately been a received and uncontradicted opinion that the prosperity of the people of America depended on their continuing firmly united, and the wishes, prayers, and efforts of our best and wisest citizens have been constantly directed to that object. 

But politicians now appear, who insist that this opinion is erroneous, and that instead of looking for safety and happiness in union, we ought to seek it in a division of the States into distinct confederacies or sovereignties. However extraordinary this new doctrine may appear, it nevertheless has its advocates; and certain characters who were much opposed to it formerly, are at present of the number. Whatever may be the arguments or inducements which have wrought this change in the sentiments and declarations of these gentlemen, it certainly would not be wise in the people at large to adopt these new political tenets without being fully convinced that they are founded in truth and sound policy.

It has often given me pleasure to observe that independent America was not composed of detached and distant territories, but that one connected, fertile, widespreading country was the portion of our western sons of liberty. Providence has in a particular manner blessed it with a variety of soils and productions, and watered it with innumerable streams, for the delight and accommodation of its inhabitants. A succession of navigable waters forms a kind of chain round its borders, as if to bind it together; while the most noble rivers in the world, running at convenient distances, present them with highways for the easy communication of friendly aids, and the mutual transportation and exchange of their various commodities.

With equal pleasure I have as often taken notice that Providence has been pleased to give this one connected country to one united people--a people descended from the same ancestors, speaking the same language, professing the same religion, attached to the same principles of government, very similar in their manners and customs, and who, by their joint counsels, arms, and efforts, fighting side by side throughout a long and bloody war, have nobly established general liberty and independence.

This country and this people seem to have been made for each other, and it appears as if it was the design of Providence, that an inheritance so proper and convenient for a band of brethren, united to each other by the strongest ties, should never be split into a number of unsocial, jealous, and alien sovereignties.

Similar sentiments have hitherto prevailed among all orders and denominations of men among us. To all general purposes we have uniformly been one people each individual citizen everywhere enjoying the same national rights, privileges, and protection. As a nation we have made peace and war; as a nation we have vanquished our common enemies; as a nation we have formed alliances, and made treaties, and entered into various compacts and conventions with foreign states...

PUBLIUS.

It is routinely claimed that we can not go back to the ways things used to be - a country with borders and a shared faith, race, and culture and that America is better off as being a
proposition nation; that is, an ideological nation that does not have solid borders, shared language, common Christians customs, and a historical heritage.

O, and such things are not for whites only for as Dr. E. Michael Jones observes, Ethos requires Logos if it is to work.

No, we are routinely being told, an unassimiable Mahometan from Morocco can fit into America just as easily as an English talking Christian man born in Liverpool can fit into America. 

But just on the face of it, such an insane claim is complete and utter bull shite.

Some things to ponder...

http://www.vdare.com/articles/the-first-thirty-years-war-for-immigration-reform#time_table

http://dixienet.org/rights/propositionbegone.shtml