Sunday, December 31, 2023

Farewell address of George Washington,

While serving in the British Army during the French and Indian War, Washington grew frustrated. He did not understand why Virginians with the same rank were paid less than those with royal commissions.

And owing to his idea that discrepancy justified treason, Washington threw-in with the revolutionaries.

As seems so apt for America's First President, we was a traitor who later ordered  his soldiers to submit to a Vaccination for smallpox.

A traitorous totalitarian , no wonder we are supposed to love him to the point where we ignore his warnings because that is who we are...



September 17, 1796

Friends and Fellow Citizens:

The period for a new election of a citizen to administer the Executive Government of the United States being not far distant, and the time actually arrived when your thoughts must be employed in designating the person who is to be clothed with that important trust, it appears to me proper, especially as it may conduce to a more distinct expression of the public voice, that I should now apprise you of the resolution I have formed to decline being considered among the number of those out of whom a choice is to be made.

I beg you at the same time to do me the justice to be assured that this resolution has not been taken without a strict regard to all the considerations appertaining to the relation which binds a dutiful citizen to his country; and that in withdrawing the tender of service, which silence in my situation might imply, I am influenced by no diminution of zeal for your future interest, no deficiency of grateful respect for your past kindness, but am supported by a full conviction that the step is compatible with both.

The acceptance of and continuance hitherto in the office to which your suffrages have twice called me have been a uniform sacrifice of inclination to the opinion of duty and to a deference for what appeared to be your desire. I constantly hoped that it would have been much earlier in my power, consistently with motives which I was not at liberty to disregard, to return to that retirement from which I had been reluctantly drawn. The strength of my inclination to do this previous to the last election had even led to the preparation of an address to declare it to you; but mature reflection on the then perplexed and critical posture of our affairs with foreign nations and the unanimous advice of persons entitled to my confidence impelled me to abandon the idea. I rejoice that the state of your concerns, external as well as internal, no longer renders the pursuit of inclination incompatible with the sentiment of duty or propriety, and am persuaded, whatever partiality may be retained for my services, that in the present circumstances of our country you will not disapprove my determination to retire.

The impressions with which I first undertook the arduous trust were explained on the proper occasion. In the discharge of this trust I will only say that I have, with good intentions, contributed toward the organization and administration of the Government the best exertions of which a very fallible judgment was capable, Not unconscious in the outset of the inferiority of my qualifications, experience in my own eyes, perhaps still more in the eyes of others, has strengthened the motives to diffidence of myself; and every day the increasing weight of years admonishes me more and more that the shade of retirement is as necessary to me as it will be welcome. Satisfied that if any circumstances have given peculiar value to my services they were temporary, I have the consolation to believe that, while choice and prudence invite me to quit the political scene, patriotism does not forbid it.

In looking forward to the moment which is intended to terminate the career of my political life my feelings do not permit me to suspend the deep acknowledgment of that debt of gratitude which I owe to my beloved country for the many honors it has conferred upon me; still more for the steadfast confidence with which it has supported me, and for the opportunities I have thence enjoyed of manifesting my inviolable attachment by services faithful and persevering, though in usefulness unequal to my zeal. If benefits have resulted to our country from these services, let it always be remembered to your praise and as an instructive example in our annals that under circumstances in which the passions, agitated in every direction, were liable to mislead; amidst appearances sometimes dubious; vicissitudes of fortune often discouraging; in situations in which not unfrequently want of success has countenanced the spirit of criticism, the constancy of your support was the essential prop of the efforts and a guaranty of the plans by which they were effected. Profoundly penetrated with this idea, I shall carry it with me to my grave as a strong incitement to unceasing vows that Heaven may continue to you the choicest tokens of its beneficence; that your union and brotherly affection may be perpetual; that the free Constitution which is the work of your hands may be sacredly maintained; that its administration in every department may be stamped with wisdom and virtue; that, in fine, the happiness of the people of these States, under the auspices of liberty, may be made complete by so careful a preservation and so prudent a use of this blessing as will acquire to them the glory of recommending it to the applause, the affection, and adoption of every nation which is yet a stranger to it.

Here, perhaps, I ought to stop. But a solicitude for your welfare which can not end but with my life, and the apprehension of danger natural to that solicitude, urge me on an occasion like the present to offer to your solemn contemplation and to recommend to your frequent review some sentiments which are the result of much reflection, of no inconsiderable observation, and which appear to me all important to the permanency of your felicity as a people. These will be offered to you with the more freedom as you can only see in them the disinterested warnings of a parting friend, who can possibly have no personal motive to bias his counsel. Nor can I forget as an encouragement to it your indulgent reception of my sentiments on a former and not dissimilar occasion.

Interwoven as is the love of liberty with every ligament of your hearts, no recommendation of mine is necessary to fortify or confirm the attachment.

The unity of government which constitutes you one people is also now dear to you. It is justly so, for it is a main pillar in the edifice of your real independence, the support of your tranquillity at home, your peace abroad, of your safety, of your prosperity, of that very liberty which you so highly prize. But as it is easy to foresee that from different causes and from different quarters much pains will be taken, many artifices employed, to weaken in your minds the conviction of this truth, as this is the point in your political fortress against which the batteries of internal and external enemies will be most constantly and actively (though often covertly and insidiously) directed, it is of infinite moment that you should properly estimate the immense value of your national union to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourselves to think and speak of it as of the palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it can in any event be abandoned, and indignantly frowning upon the first dawning of every attempt to alienate any portion of our country from the rest or to enfeeble the sacred ties which now link together the various parts.

For this you have every inducement of sympathy and interest. Citizens by birth or choice of a common country, that country has a right to concentrate your affections. The name of American, which belongs to you in your national capacity, must always exalt the just pride of patriotism more than any appellation derived from local discriminations. With slight shades of difference, you have the same religion, manners, habits, and political principles. You have in a common cause fought and triumphed together. The independence and liberty you possess are the work of joint councils and joint efforts, of common dangers, sufferings, and successes.

But these considerations, however powerfully they address themselves to your sensibility, are greatly outweighed by those which apply more immediately to your interest. Here every portion of our country finds the most commanding motives for carefully guarding and preserving the union of the whole.

The North, in an unrestrained intercourse with the South, protected by the equal laws of a common government, finds in the productions of the latter great additional resources of maritime and commercial enterprise and precious materials of manufacturing industry. The South, in the same intercourse, benefiting by the same agency of the North, sees its agriculture grow and its commerce expand. Turning partly into its own channels the seamen of the North, it finds its particular navigation invigorated; and while it contributes in different ways to nourish and increase the general mass of the national navigation, it looks forward to the protection of a maritime strength to which itself is unequally adapted. The East, in a like intercourse with the West, already finds, and in the progressive improvement of interior communications by land and water will more and more find, a valuable vent for the commodities which it brings from abroad or manufactures at home. The West derives from the East supplies requisite to its growth and comfort, and what is perhaps of still greater consequence, it must of necessity owe the secure enjoyment of indispensable outlets for its own productions to the weight, influence, and the future maritime strength of the Atlantic side of the Union, directed by an indissoluble community of interest as one nation. Any other tenure by which the West can hold this essential advantage, whether derived from its own separate strength or from an apostate and unnatural connection with any foreign power, must be intrinsically precarious.

While, then, every part of our country thus feels an immediate and particular interest in union, all the parts combined can not fail to find in the united mass of means and efforts greater strength, greater resource, proportionably greater security from external danger, a less frequent interruption of their peace by foreign nations, and what is of inestimable value, they must derive from union an exemption from those broils and wars between themselves which so frequently afflict neighboring countries not tied together by the same governments, which their own rivalships alone would be sufficient to produce, but which opposite foreign alliances, attachments, and intrigues would stimulate and imbitter. Hence, likewise, they will avoid the necessity of those overgrown military establishments which, under any form of government, are inauspicious to liberty, and which are to be regarded as particularly hostile to republican liberty. In this sense it is that your union ought to be considered as a main prop of your liberty, and that the love of the one ought to endear to you the preservation of the other.

These considerations speak a persuasive language to every reflecting and virtuous mind, and exhibit the continuance of the union as a primary object of patriotic desire. Is there a doubt whether a common government can embrace so large a sphere? Let experience solve it. To listen to mere speculation in such a case were criminal. We are authorized to hope that a proper organization of the whole, with the auxiliary agency of governments for the respective subdivisions, will afford a happy issue to the experiment. It is well worth a fair and full experiment. With such powerful and obvious motives to union affecting all parts of our country, while experience shall not have demonstrated its impracticability, there will always be reason to distrust the patriotism of those who in any quarter may endeavor to weaken its bands.

In contemplating the causes which may disturb our union it occurs as matter of serious concern that any ground should have been furnished for characterizing parties by geographical discriminations--Northern and Southern, Atlantic and Western-- whence designing men may endeavor to excite a belief that there is a real difference of local interests and views. One of the expedients of party to acquire influence within particular districts is to misrepresent the opinions and aims of other districts. You can not shield yourselves too much against the jealousies and heartburnings which spring from these misrepresentations; they tend to render alien to each other those who ought to be bound together by fraternal affection. The inhabitants of our Western country have lately had a useful lesson on this head. They have seen in the negotiation by the Executive and in the unanimous ratification by the Senate of the treaty with Spain, and in the universal satisfaction at that event throughout the United States, a decisive proof how unfounded were the suspicions propagated among them of a policy in the General Government and in the Atlantic States unfriendly to their interests in regard to the Mississippi. They have been witnesses to the formation of two treaties that with Great Britain and that with Spain--which secure to them everything they could desire in respect to our foreign relations toward confirming their prosperity. Will it not be their wisdom to rely for the preservation of these advantages on the union by which they were procured? Will they not henceforth be deaf to those advisers, if such there are, who would sever them from their brethren and connect them with aliens?

To the efficacy and permanency of your union a government for the whole is indispensable. No alliances, however strict, between the parts can be an adequate substitute. They must inevitably experience the infractions and interruptions which all alliances in all times have experienced. Sensible of this momentous truth, you have improved upon your first essay by the adoption of a Constitution of Government better calculated than your former for an intimate union and for the efficacious management of your common concerns. This Government, the offspring of our own choice, uninfluenced and unawed, adopted upon full investigation and mature deliberation, completely free in its principles, in the distribution of its powers, uniting security with energy, and containing within itself a provision for its own amendment, has a just claim to your confidence and your support. Respect for its authority, compliance with its laws, acquiescence in its measures, are duties enjoined by the fundamental maxims of true liberty. The basis of our political systems is the right of the people to make and to alter their constitutions of government. But the constitution which at any time exists till changed by an explicit and authentic act of the whole people is sacredly obligatory upon all. The very idea of the power and the right of the people to establish government presupposes the duty of every individual to obey the established government.

All obstructions to the execution of the laws, all combinations and associations, under whatever plausible character, with the real design to direct, control, counteract, or awe the regular deliberation and action of the constituted authorities, are destructive of this fundamental principle and of fatal tendency. They serve to organize faction; to give it an artificial and extraordinary force; to put in the place of the delegated will of the nation the will of a party, often a small but artful and enterprising minority of the community, and, according to the alternate triumphs of different parties, to make the public administration the mirror of the ill-concerted and incongruous projects of faction rather than the organ of consistent and wholesome plans, digested by common counsels and modified by mutual interests.

However combinations or associations of the above description may now and then answer popular ends, they are likely in the course of time and things to become potent engines by which cunning, ambitious, and unprincipled men will be enabled to subvert the power of the people, and to usurp for themselves the reins of government, destroying afterwards the very engines which have lifted them to unjust dominion.

Toward the preservation of your Government and the permanency of your present happy state, it is requisite not only that you steadily discountenance irregular oppositions to its acknowledged authority, but also that you resist with care the spirit of innovation upon its principles, however specious the pretexts. One method of assault may be to effect in the forms of the Constitution alterations which will impair the energy of the system, and thus to undermine what can not be directly overthrown. In all the changes to which you may be invited remember that time and habit are at least as necessary to fix the true character of governments as of other human institutions; that experience is the surest standard by which to test the real tendency of the existing constitution of a country; that facility in changes upon the credit of mere hypothesis and opinion exposes to perpetual change, from the endless variety of hypothesis and opinion; and remember especially that for the efficient management of your common interests in a country so extensive as ours a government of as much vigor as is consistent with the perfect security of liberty is indispensable. Liberty itself will find in such a government, with powers properly distributed and adjusted, its surest guardian. It is, indeed, little else than a name where the government is too feeble to withstand the enterprises of faction, to confine each member of the society within the limits prescribed by the laws, and to maintain all in the secure and tranquil enjoyment of the rights of person and property.

I have already intimated to you the danger of parties in the State, with particular reference to the founding of them on geographical discriminations. Let me now take a more comprehensive view, and warn you in the most solemn manner against the baneful effects of the spirit of party generally.

This spirit, unfortunately, is inseparable from our nature, having its root in the strongest passions of the human mind. It exists under different shapes in all governments, more or less stifled, controlled, or repressed; but in those of the popular form it is seen in its greatest rankness and is truly their worst enemy.

The alternate domination of one faction over another, sharpened by the spirit of revenge natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism. The disorders and miseries which result gradually incline the minds of men to seek security and repose in the absolute power of an individual, and sooner or later the chief of some prevailing faction, more able or more fortunate than his competitors, turns this disposition to the purposes of his own elevation on the ruins of public liberty.

Without looking forward to an extremity of this kind (which nevertheless ought not to be entirely out of sight), the common and continual mischiefs of the spirit of party are sufficient to make it the interest and duty of a wise people to discourage and restrain it.

It serves always to distract the public councils and enfeeble the public administration. It agitates the community with ill-founded jealousies and false alarms; kindles the animosity of one part against another; foments occasionally riot and insurrection. It opens the door to foreign influence and corruption, which find a facilitated access to the government itself through the channels of party passion. Thus the policy and the will of one country are subjected to the policy and will of another.

There is an opinion that parties in free countries are useful checks upon the administration of the government, and serve to keep alive the spirit of liberty. This within certain limits is probably true; and in governments of a monarchical cast patriotism may look with indulgence, if not with favor, upon the spirit of party. But in those of the popular character, in governments purely elective, it is a spirit not to be encouraged. From their natural tendency it is certain there will always be enough of that spirit for every salutary purpose; and there being constant danger of excess, the effort ought to be by force of public opinion to mitigate and assuage it. A fire not to be quenched, it demands a uniform vigilance to prevent its bursting into a flame, lest, instead of warming, it should consume.

It is important, likewise, that the habits of thinking in a free country should inspire caution in those intrusted with its administration to confine themselves within their respective constitutional spheres, avoiding in the exercise of the powers of one department to encroach upon another. The spirit of encroachment tends to consolidate the powers of all the departments in one, and thus to create, whatever the form of government, a real despotism. A just estimate of that love of power and proneness to abuse it which predominates in the human heart is sufficient to satisfy us of the truth of this position. The necessity of reciprocal checks in the exercise of political power, by dividing and distributing it into different depositories, and constituting each the guardian of the public weal against invasions by the others, has been evinced by experiments ancient and modern, some of them in our country and under our own eyes. To preserve them must be as necessary as to institute them. If in the opinion of the people the distribution or modification of the constitutional powers be in any particular wrong, let it be corrected by an amendment in the way which the Constitution designates. But let there be no change by usurpation; for though this in one instance may be the instrument of good, it is the customary weapon by which free governments are destroyed. The precedent must always greatly overbalance in permanent evil any partial or transient benefit which the use can at any time yield.

Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism who should labor to subvert these great pillars of human happiness--these firmest props of the duties of men and citizens. The mere politician, equally with the pious man, ought to respect and to cherish them. A volume could not trace all their connections with private and public felicity. Let it simply be asked, Where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths which are the instruments of investigation in courts of justice? And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.

It is substantially true that virtue or morality is a necessary spring of popular government. The rule indeed extends with more or less force to every species of free government. Who that is a sincere friend to it can look with indifference upon attempts to shake the foundation of the fabric? Promote, then, as an object of primary importance, institutions 'for the general diffusion of knowledge. In proportion as the structure of a government gives force to public opinion, it is essential that public opinion should be enlightened.

As a very important source of strength and security, cherish public credit. One method of preserving it is to use it as sparingly as possible, avoiding occasions of expense by cultivating peace, but remembering also that timely disbursements to prepare for danger frequently prevent much greater disbursements to repel it; avoiding likewise the accumulation of debt, not only by shunning occasions of expense, but by vigorous exertions in time of peace to discharge the debts which unavoidable wars have occasioned, not ungenerously throwing upon posterity the burthen which we ourselves ought to bear. The execution of these maxims belongs to your representatives; but it is necessary that public opinion should cooperate. To facilitate to them the performance of their duty it is essential that you should practically bear in mind that toward the payment of debts there must be revenue; that to have revenue there must be taxes; that no taxes can be devised which are not more or less inconvenient and unpleasant; that thee intrinsic embarrassment inseparable from the selection of the proper objects (which is always a choice of difficulties), ought to be a decisive motive for a candid construction of the conduct of the Government in making it, and for a spirit of acquiescence in the measures for obtaining revenue which the public exigencies may at any time dictate.

Observe good faith and justice toward all nations. Cultivate peace and harmony with all. Religion and morality enjoin this conduct. And can it be that good policy does not equally enjoin it? It will be worthy of a free, enlightened, and at no distant period a great nation to give to mankind the magnanimous and too novel example of a people always guided by an exalted justice and benevolence. Who can doubt that in the course of time and things the fruits of such a plan would richly repay any temporary advantages which might be lost by a steady adherence to it? Can it be that Providence has not connected the permanent felicity of a nation with its virtue? The experiment, at least, is recommended by every sentiment which ennobles human nature. Alas! is it rendered impossible by its vices?

In the execution of such a plan nothing is more essential than that permanent, inveterate antipathies against particular nations and passionate attachments for others should be excluded, and that in place of them just and amicable feelings toward all should be cultivated. The nation which indulges toward another an habitual hatred or an habitual fondness is in some degree a slave. It is a slave to its animosity or to its affection, either of which is sufficient to lead it astray from its duty and its interest. Antipathy in one nation against another disposes each more readily to offer insult and injury, to lay hold of slight causes of umbrage, and to be haughty and intractable when accidental or trifling occasions of dispute occur.

Hence frequent collisions, obstinate, envenomed, and bloody contests. The nation prompted by ill will and resentment sometimes impels to war the government contrary to the best calculations of policy. The government sometimes participates in the national propensity, and adopts through passion what reason would reject. At other times it makes the animosity of the nation subservient to projects of hostility, instigated by pride, ambition, and other sinister and pernicious motives. The peace often, sometimes perhaps the liberty, of nations has been the victim.

So, likewise, a passionate attachment of one nation for another produces a variety of evils. Sympathy for the favorite nation, facilitating the illusion of an imaginary common interest in cases where no real common interest exists, and infusing into one the enmities of the other, betrays the former into a participation in the quarrels and wars of the latter without adequate inducement or justification. It leads also to concessions to the favorite nation of privileges denied to others, which is apt doubly to injure the nation making the concessions by unnecessarily parting with what ought to have been retained, and by exciting jealousy, ill will, and a disposition to retaliate in the parties from whom equal privileges are withheld; and it gives to ambitious, corrupted, or deluded citizens (who devote themselves to the favorite nation) facility to betray or sacrifice the interests of their own country without odium, sometimes even with popularity, gilding with the appearances of a virtuous sense of obligation, a commendable deference for public opinion, or a laudable zeal for public good the base or foolish compliances of ambition, corruption, or infatuation.

As avenues to foreign influence in innumerable ways, such attachments are particularly alarming to the truly enlightened and independent patriot. How many opportunities do they afford to tamper with domestic factions, to practice the arts of seduction, to mislead public opinion, to influence or awe the public councils! Such an attachment of a small or weak toward a great and powerful nation dooms the former to be the satellite of the latter. Against the insidious wiles of foreign influence ( I conjure you to believe me, fellow-citizens) the jealousy of a free people ought to be constantly awake, since history and experience prove that foreign influence is one of the most baneful foes of republican government. But that jealousy, to be useful, must be impartial, else it becomes the instrument of the very influence to be avoided, instead of a defense against it. Excessive partiality for one foreign nation and excessive dislike of another cause those whom they actuate to see danger only on one side, and serve to veil and even second the arts of influence on the other. Real patriots who may resist the intrigues of the favorite are liable to become suspected and odious, while its tools and dupes usurp the applause and confidence of the people to surrender their interests.

The great rule of conduct for us in regard to foreign nations is, in extending our commercial relations to have with them as little political connection as possible. So far as we have already formed engagements let them be fulfilled with perfect good faith. Here let us stop.

Europe has a set of primary interests which to us have none or a very remote relation. Hence she must be engaged in frequent controversies, the causes of which are essentially foreign to our concerns. Hence, therefore, it must be unwise in us to implicate ourselves by artificial ties in the ordinary vicissitudes of her politics or the ordinary combinations and collisions of her friendships or enmities.

Our detached and distant situation invites and enables us to pursue a different course. If we remain one people, under an efficient government, the period is not far off when we may defy material injury from external annoyance; when we may take such an attitude as will cause the neutrality we may at any time resolve upon to be scrupulously respected; when belligerent nations, under the impossibility of making acquisitions upon us, will not lightly hazard the giving us provocation; when we may choose peace or war, as our interest, guided by justice, shall counsel.

Why forego the advantages of so peculiar a situation? Why quit our own to stand upon foreign ground? Why, by interweaving our destiny with that of any part of Europe, entangle our peace and prosperity in the toils of European ambition, rivalship, interest, humor, or caprice?

It is our true policy to steer clear of permanent alliances with any portion of the foreign world, so far, I mean, as we are now at liberty to do it; for let me not be understood as capable of patronizing infidelity to existing engagements. I hold the maxim no less applicable to public than to private affairs that honesty is always the best policy. I repeat, therefore, let those engagements be observed in their genuine sense. But in my opinion it is unnecessary and would be unwise to extend them.

Taking care always to keep ourselves by suitable establishments on a respectable defensive posture, we may safely trust to temporary alliances for extraordinary emergencies.

Harmony, liberal intercourse with all nations are recommended by policy, humanity, and interest. But even our commercial policy should hold an equal and impartial hand, neither seeking nor granting exclusive favors or preferences; consulting the natural course of things; diffusing and diversifying by gentle means the streams of commerce, but forcing nothing; establishing with powers so disposed, in order to give trade a stable course, to define the rights of our merchants, and to enable the Government to support them, conventional rules of intercourse, the best that present circumstances and mutual opinion will permit, but temporary and liable to be from time to time abandoned or varied as experience and circumstances shall dictate; constantly keeping in view that it is folly in one nation to look for disinterested favors from another; that it must pay with a portion of its independence for whatever it may accept under that character; that by such acceptance it may place itself in the condition of having given equivalents for nominal favors, and yet of being reproached with ingratitude for not giving more. There can be no greater error than to expect or calculate upon real favors from nation to nation. It is an illusion which experience must cure, which a just pride ought to discard.

In offering to you, my countrymen, these counsels of an old and affectionate friend I dare not hope they will make the strong and lasting impression I could wish--that they will control the usual current of the passions or prevent our nation from running the course which has hitherto marked the destiny of nations. But if I may even flatter myself that they may be productive of some partial benefit, some occasional good--that they may now and then recur to moderate the fury of party spirit, to warn against the mischiefs of foreign intrigue, to guard against the impostures of pretended patriotism-- this hope will be a full recompense for the solicitude for your welfare by which they have been dictated.

How far in the discharge of my official duties I have been guided by the principles which have been delineated the public records and other evidences of my conduct must witness to you and to the world. To myself, the assurance of my own conscience is that I have at least believed myself to be guided by them.

In relation to the still subsisting war in Europe my proclamation of the 22d of April, 1793, is the index to my plan. Sanctioned by your approving voice and by that of your representatives in both Houses of Congress, the spirit of that measure has continually governed me, uninfluenced by any attempts to deter or divert me from it.

After deliberate examination, with the aid of the best lights I could obtain, I was well satisfied that our country, under all the circumstances of the case, had a right to take, and was bound in duty and interest to take, a neutral position. Having taken it, I determined as far as should depend upon me to maintain it with moderation, perseverance, and firmness.

The considerations which respect the right to hold this conduct it is not necessary on this occasion to detail. I will only observe that, according to my understanding of the matter, that right, so far from being denied by any of the belligerent powers, has been virtually admitted by all.

The duty of holding a neutral conduct may be inferred, without anything more, from the obligation which justice and humanity impose on every nation, in cases in which it is free to act, to maintain inviolate the relations of peace and amity toward other nations.

The inducements of interest for observing that conduct will best be referred to your own reflections and experience. With me a predominant motive has been to endeavor to gain time to our country to settle and mature its yet recent institutions, and to progress without interruption to that degree of strength and consistency which is necessary to give it, humanly speaking, the command of its own fortunes.

Though in reviewing the incidents of my Administration I am unconscious of intentional error, I am nevertheless too sensible of my defects not to think it probable that I may have committed many errors. Whatever they may be, I fervently beseech the Almighty to avert or mitigate the evils to which they may tend. I shall also carry with me the hope that my country will never cease to view them with indulgence, and that, after forty-five years of my life dedicated to its service with an upright zeal, the faults of incompetent abilities will be consigned to oblivion, as myself must soon be to the mansions of rest.

Relying on its kindness in this as in other things, and actuated by that fervent love toward it which is so natural to a man who views in it the native soil of himself and his progenitors for several generations, I anticipate with pleasing expectation that retreat in which I promise myself to realize without alloy the sweet enjoyment of partaking in the midst of my fellow-citizens the benign influence of good laws under a free government--the ever-favorite object of my heart, and the happy reward, as I trust, of our mutual cares, labors, and dangers.

GO. WASHINGTON.

The Address was published on September 19, 1796 in the American Daily Advertiser (Philadelphia).



Saturday, December 30, 2023

Startling Christmas miracles

From Tradition in action blog:


 Sermon XXII by St. Bonaventure


Subject: Sermon of Br. Bonaventure addressed to 
the people of Lyon on the Nativity of the Lord.


Bless, O my soul, the Lord who liberated Jerusalem, His city, from its many tribulations, He the Lord our God. Confess the Lord, O children of Israel, for He has shown His majesty to a sinful nation. (Tobias 13:19/3/7)

Moved by a great devotion of heart for today’s celebration, the soul of each one of the faithful should bless and confess God for His great works, exalting the men of Israel and the elect of Jerusalem as seen in the 24 considerations of the meditation on today’s feast set forth briefly in the Gospel of Christmas Eve. Four considerations are on God the Father, four on God the Son, four on the Blessed Mother, four on Joseph, four on the Shepherds and four on the Angels. 

We should consider and bless God the Father for His most admirable liberality in sending His Son to take flesh and be born; and praise His fidelity for fulfilling His promise in the due time, His ineffable charity because He had compassion on us and was thus pleased to help us, and His eternal goodness because He wanted to make himself known to us in this way. 

Regarding the Son being born, we should consider and bless His admirable and dignified benignity, imitate His promptitude in obeying the Father and His pity and incredible clemency toward us, and appreciate His submissive poverty, humility and simplicity

As for the Mother who gave birth, we should consider and bless her immaculate virginity and glorious fecundity, the singularity of her delivery and the generosity of her fortunate and joyful childbirth.

On the part of Joseph, we should consider and bless his profound reverence, enormous justice, dedicated compliance and indefectible charity.

On the part of the Shepherds, we should consider and bless their holy simplicity, pious joyfulness, praiseful solicitude and their expanding faith and devotion

On the part of the Angels, we should consider and bless the clarity of their omnipresent grandeur, the intimacy of their new tenderness, the learnedness of their preaching and the purity and sublimity of their new praises.

In all these meditations our souls should bless God, on this day.

On this day, He liberated His city showing His majesty to a sinful nation, not only by sending His Son to be born, but by bedecking and adorning the day, hour and time of His Nativity with miracles.

The miracles shown to the sinful nation at the time of the Nativity of Christ are these, according to various histories. (1)

First, a fulgent star appeared in the sky in parts of the East, which displayed the form of a most pure Infant, and over it was a shining cross to signify that He who was born would spread His doctrine, life and death throughout the whole world.

Second, in the middle of the day from Capitoline Hill in Rome, a golden circle that appeared near the sun was seen – [also] by the Emperor and the Sibyl – and in it was a most pure Virgin giving birth to an Infant, signifying that He who was born was the Monarch of the world and came to demonstrate the splendor of the paternal glory and figure of His substance. (2) 

Third, the temple of peace in Rome fell to the ground. When it was built, the devils were asked how long it would last, and they responded that it would stand until a Virgin gave birth to a Son, as a sign that He who was born would destroy the works and practices of vanity. 

Fourth, in Rome a large gush of oil sprung up from the ground and flowed into the Tiber, to show that a source of piety and mercy had been born.

Fifth, on the night of the Nativity, the vinae Engaddi, from which perfume is made, sprouted, flourished, extended its branches and produced its scented liquid, to show that He who was born would make the spiritual world flourish, grow and give fruits, and that its fragrance would attract the whole world.

Sixth, 30,000 criminals were killed by the Emperor, to show that He who was born would subject the whole world by His Faith and that the rebels would be lost in Hell.

Seventhall the sodomites in the whole world died, both male and female, according to Jerome (3) commenting on the Psalm: The light was born for the just, which shows that He who was born came to reform nature and to promote chastity.

Eighth, brute animals spoke in Judea, among them, two oxen, to make us understand that He who was born would transform the most bestial men into rational persons. 

Ninth, all the idols of Egypt were destroyed when the Virgin gave birth; according to Jeremiah (4) that sign was given to the Egyptians to make them understand that He who was born was the true God and the only One worthy of adoration with the Father and the Holy Spirit.

Tenth, when the Infant was laying in the Manger, the ox and donkey knelt before Him, as if they had reason, and adored Him, which makes us understand that He who was born would call both the Jews and the Gentiles to His religion.

Eleventh, the whole world was in peace as described, (5) to show that He who was born would love and promote universal peace and that His elect would enjoy eternal peace.

Twelfth, in the East three suns appeared in the sky, which progressively merged into a single celestial body to show that by the birth of Christ the world would be informed of the Triune God, and that Divinity, spirit and flesh had been united in one Person. 

About all these things, our souls should bless God and venerate Him because He liberated us and His majesty was shown to us, a sinful nation.

The Lord Jesus was born in the 5,199th year after the constitution of the world, after the constitution of the 750 gens of the City [of Rome], in the year of the 194th Olympics, in the 42nd year of Emperor Octavianus Augustus, in the 39th year of the reign of Herod of Ascalon in Judea, on the 8th day of the Kalendas of January, having Cyrenius as governor of Syria. (6) 

    Friday, December 29, 2023

    Friday Fun

    What's my beef with Homosexuals?

    To begin with, they adopt weird costumes and display lubricious behaviors.



    And the perverts will not go back into the closet.


    Also, I am irked that LGBTQ is not in alphabetical order.


    I am not sure what all those letters mean but who was it that decided that Lesbians had to come first?




    Thursday, December 28, 2023

    Francis unjustly criticised by many for his Christmastide homily about the poor

    Let's not forget Pope Saint Leo The Great and what he had to teach about the poor;


    I. The prosperous must show forth their thankfulness to God, by liberality to the poor and needy

    The transcendent power of God's grace, dearly beloved, is indeed daily effecting in Christian hearts the transference of our every desire from earthly to heavenly things. But this present life also is passed through the Creator's aid and sustained by His providence, because He who promises things eternal is also the Supplier of things temporal. As therefore we ought to give God thanks for the hope of future happiness towards which we run by faith, because He raises us up to a perception of the happiness in store for us, so for those things also which we receive in the course of every year, God should be honoured and praised, who having from the beginning given fertility to the earth and laid down laws of bearing fruit for every germ and seed, will never forsake his own decrees but will as Creator ever continue His kind administration of the things that He has made.

     Whatever therefore the cornfields, the vineyards and the olive groves have borne for man's purposes, all this God in His bounteous goodness has produced: for under the varying condition of the elements He has mercifully aided the uncertain toils of the husbandmen so that wind, and rain, cold and heat, day and night might serve our needs. For men's methods would not have sufficed to give effect to their works, had not God given the increase to their wonted plantings and waterings. And hence it is but godly and just that we too should help others with that which the Heavenly Father has mercifully bestowed on us. For there are full many, who have no fields, no vineyards, no olive-groves, whose wants we must provide out of the store which God has given, that they too with us may bless God for the richness of the earth and rejoice at its possessors having received things which they have shared also with the poor and the stranger. That garner is blessed and most worthy that all fruits should increase manifold in it, from which the hunger of the needy and the weak is satisfied from which the wants of the stranger are relieved, from which the desire of the sick is gratified. For these men God has in His justice permitted to be afflicted with various troubles, that He might both crown the wretched for their patience and the merciful for their loving-kindness.

    II. Almsgiving and fasting are the most essential aids to prayer

    And while all seasons are opportune for this duty, beloved, yet this present season is specially suitable and appropriate, at which our holy fathers, being Divinely inspired, sanctioned the Fast of the tenth month, that when all the ingathering of the crops was complete, we might dedicate to God our reasonable service of abstinence, and each might remember so to use his abundance as to be more abstinent in himself and more open-handed towards the poor. For forgiveness of sins is most efficaciously prayed for with almsgiving and fasting, and supplications that are winged by such aids mount swiftly to God's ears: since as it is written, the merciful man does good to his own soul Proverbs 11:17, and nothing is so much a man's own as that which he spends on his neighbour. For that part of his material possessions with which he ministers to the needy, is transformed into eternal riches, and such wealth is begotten of this bountifulness as can never be diminished or in any way destroyed, for blessed are the merciful, for God shall have mercy on them Matthew 5:7, and He Himself shall be their chief Reward, who is the Model of His own command.

    III. Christians' pious activity has so enraged Satan that he has multiplied heresies to wreak them harm

    But at all these acts of godliness, dearly-beloved, which commend us more and more to God, there is no doubt that our enemy, who is so eager and so skilled in harming us, is aroused with keener stings of hatred, that under a false profession of the Christian name he may corrupt those whom he is not allowed to attack with open and bloody persecutions, and for this work he has heretics in his service whom he has led astray from the catholic Faith, subjected to himself, and forced under various errors to serve in his camp. And as for the deception of primitive man he used the services of a serpent, so to mislead the minds of the upright he has armed these men's tongues with the poison of his falsehoods. But these treacherous designs, dearly beloved, with a shepherd's care, and so far as the Lord vouchsafes His aid, we will defeat. And taking heed lest any of the holy flock should perish, we admonish you with fatherly warnings to keep aloof from the lying lips and the deceitful tongue from which the prophet asks that his soul should be delivered ; because their words, as says the blessed Apostle, do creep as does a gangrene 2 Timothy 2:17 . They creep in humbly, they arrest softly, they bind gently, they slay secretly. For they come,as the Saviour foretold, in sheeps' clothing, but inwardly they are ravening wolves Matthew 7:15; because they could not deceive the true and simple sheep, unless they covered their bestial rage with the name of Christ. But in them all he is at work who, though he is really the enemy of enlightenment, transforms himself into an angel of light 2 Corinthians 11:14 . His is the craft which inspires Basilides; his the ingenuity which worked in Marcion; he is the leader under whom Sabellius acted; he the author of Photinus' headlong fall, his the authority and his the spirit which Arius and Eunomius served: in fine under his command and authority the whole herd of such wild beasts has separated from the unity of the Church and severed connection with the Truth.

    IV. Of all heresies Manicheism is the worst and foullest

    But while he retains this ever-varying supremacy over all the heresies, yet he has built his citadel upon the madness of the Manichees, and found in them the most spacious court in which to strut and boast himself: for there he possesses not one form of misbelief only, but a general compound of all errors and ungodlinesses. For all that is idolatrous in the heathen, all that is blind in carnal Jews, all that is unlawful in the secrets of the magic art, all finally that is profane and blasphemous in all the heresies is gathered together with all manner of filth in these men as if in a cesspool. And hence it is too long a matter to describe all their ungodlinesses: for the number of the charges against them exceeds my supply of words. 

    It will be sufficient to indicate a few instances, that you may, from what you hear, conjecture what from modesty we omit. In the matter of their rites, however, which are as indecent morally as they are religiously, we cannot keep silence about that which the Lord has been pleased to reveal to our inquiries, lest any one should think we have trusted in this thing to vague rumours and uncertain opinions. And so with bishops and presbyters sitting beside me, and Christian nobles assembled in the same place, we ordered their elect men and women to be brought before us. And when they had made many disclosures concerning their perverse tenets and their mode of conducting festivals, they revealed this story of utter depravity also, which I blush to describe but which has been so carefully investigated that no grounds for doubt are left for the incredulous or for cavillers. For there were present all the persons by which the unutterable crime had been perpetrated, to wit a girl at most ten years old, and two women who had nursed her and prepared her for this outrage. There was also present the stripling who had outraged her, and the bishop, who had arranged their horrible crime. All these made one and the same confession, and a tale of such foul orgies was disclosed as our ears could scarcely bear. And lest by plainer speaking we offend chaste ears, the account of the proceedings shall suffice, in which it is most fully shown that in that sect no modesty, no sense of honour, no chastity whatever is found: for their law is falsehood, their religion the devil, their sacrifice immorality.

    V. Every one should abjure such men, and give all the information they possess about them to the authorities

    And so, dearly beloved, renounce all friendship with these men who are utterly abominable and pestilential, and whom disturbances in other districts have brought in great numbers to the city : and you women especially refrain from acquaintance and intercourse with such men, lest while your ears are charmed unawares by their fabulous stories, you fall into the devil's noose, who, knowing that he seduced the first man by the woman's mouth, and drove all men from the bliss of paradise through feminine credulity, still lies in watch for your sex with more confident craft that he may rob both of their faith and of their modesty those whom he has been able to ensnare by the servants of his falseness. 

    This, too, dearly beloved, I entreat and admonish you loyally to inform us , if any of you know where they dwell, where they teach, whose houses they frequent, and in whose company they take rest: because it is of little avail to any one that through the Holy Ghost's protection he is not caught by them himself, if he takes no action when he knows that others are being caught. Against common enemies for the common safety all alike should exercise the same vigilance lest from one member's wound other members also be injured, and they that think such men should not be given up, in Christ's judgment be found guilty for their silence even though they are not contaminated by their approval.

    VI. Zeal in rooting out heresy will make other pious duties more acceptable

    Display then a holy zeal of religious vigilance, and let all the faithful rise in one body against these savage enemies of their souls. For the merciful God has delivered a certain portion of our noxious foes into our hands in order that by revelation of the danger the utmost caution might be aroused. Let not what has been done suffice, but let us persevere in searching them out: and by God's aid the result will be not only the continuance in safety of those who still stand, but also the recovery from error of many who have been deceived by the devil's seduction. 

    And the prayers, and alms, and fasts that you offer to the merciful God shall be the holier for this very devotion, when this deed of faith also is added to all your other godly duties. On Wednesday and Friday, therefore, let us fast, and on Saturday let us keep vigil in the presence of the most blessed Apostle Peter; who, as we experience and know, watches unceasingly like a shepherd over the sheep entrusted to him by the Lord, and who will prevail in his entreaties that the Church of God, which was founded by his preaching, may be free from all error, through Christ our Lord. Amen.




    Wednesday, December 27, 2023

    Jesus is in the Sacraments

    Pope St Leo the Great A.D. 400-461 


    REFLECTION – “And so, while at Easter it was the Lord’s Resurrection which was the cause of our joy, our present rejoicing is due to His Ascension into Heaven. With all due solemnity, we are commemorating that day on which our poor human nature was carried up in Christ, above all the Hosts of Heaven, above all the ranks of Angels, beyond those Heavenly Powers, to the very throne of God the Father. 

    It is upon this ordered structure of divine acts, that we have been firmly established, so that the grace of God may show itself still more marvelous when, in spite of the withdrawal from our sight of everything that is rightly felt to command our reverence, faith does not fail, hope is not shaken, charity does not grow cold. It was in order that we might be capable of such blessedness, that on the fortieth day after His Resurrection, after He had made careful provision for everything concerning the preaching of the Gospel and the Mysteries of the New Covenant, our Lord Jesus Christ was taken up to Heaven before the eyes of His Disciples and so, His Bodily Presence among them, came to an end. 

    From that time onward, He was to remain at the Father’s Right Hand, until the completion of the period, ordained by God, for the Church’s children to increase and multiply, after which, in the same Body with which He ascended, He will come again to judge the living and the dead. And so, our Redeemer’s Visible Presence has passed into the Sacraments. Our faith is nobler and stronger because, empirical sight has been replaced by a reliable teaching, whose authority is accepted by believing hearts, enlightened from on high.” 



    Monday, December 25, 2023

    Amhal and The Night Visitors





    The updated version of this excellent opera tells the story of Amahl, a crippled  boy who lives with his single Mom somewhere in Palestine, 2000 years ago. One night, they don't have enough to eat and try to go to sleep, but Amahl sees a very bright object in the sky. 


    It is an Israeli jet that releases bombs targeted at their tent because the Jews think all Palestinians are Amalecs and must die.

    There is a huge explosion and the crippled boy and his poor single Mom are killed and American media says that Amahl was a suspected terrorist whose crutch was a camouflaged RPG and his Mom was inside the tent making home made rockets and the tent was directly over a tunnel.







    Place: Near Bethlehem.
    Time: The first century, just after the birth of Christ

    Amahl, a disabled boy who can walk only with a crutch, has a problem with telling tall tales. He is sitting outside playing his shepherd's pipe when his mother calls for him ("Amahl! Amahl!"). After much persuasion, he enters the house but his mother does not believe him when he tells her there is an amazing star "as big as a window" outside over their roof ("O Mother You Should Go Out and See"; "Stop Bothering Me!").

    Later that night, Amahl's mother weeps, praying that Amahl not become a beggar ("Don't Cry Mother Dear"). After bedtime ("From Far Away We Come"), there is a knock at the door and the mother tells Amahl to go see who it is ("Amahl ... Yes Mother!"). He is amazed when he sees three splendidly dressed kings (the Magi). At first the mother does not believe Amahl, but when she goes to the door to see for herself, she is stunned. The Three Kings tell the mother and Amahl they are on a long journey to give gifts to a wondrous Child and they would like to rest at their house, to which the mother agrees ("Good Evening!"; "Come In!"), saying that all she can offer is "a cold fireplace and a bed of straw". The mother goes to fetch firewood, and Amahl seizes the opportunity to speak with the kings. King Balthazar answers Amahl's questions about his life as a king and asks what Amahl does. Amahl responds that he was once a shepherd, but his mother had to sell his sheep. Now, he and his mother will have to go begging. Amahl then talks with King Kaspar, who is childlike, eccentric, and a bit deaf. Kaspar shows Amahl his box of magic stones, beads, and licorice, and offers Amahl some of the candy ("Are You a Real King?"; "This is My Box"). The mother returns ("Amahl, I Told You Not to Be a Nuisance!"). He defends himself, saying "They kept asking me questions," when of course it has in fact been Amahl asking the kings questions. Amahl is told to go fetch the neighbors ("All These Beautiful Things"; "Have You Seen a Child?") so the kings may be fed and entertained properly ("Shepherds! Shepherds!"; "Emily! Emily"; "Olives and Quinces"; "Dance of the Shepherds").

    After the neighbors have left and the kings are resting, the mother attempts to steal for her son some of the kings' gold that was meant for the Christ Child ("All That Gold"). She is thwarted by the kings' page ("Thief! Thief!"). When Amahl wakes to find the page grabbing his mother, he attacks him ("Don't You Dare!"). Seeing Amahl's defense of his mother and understanding the motives for the attempted theft, King Melchior says she may keep the gold as the Holy Child will not need earthly power or wealth to build his kingdom ("Oh, Woman, You Can Keep That Gold"). The mother says she has waited all her life for such a king and asks the kings to take back the gold. She wishes to send a gift but has nothing to send. Amahl, too, has nothing to give the Child except his crutch ("Oh, No, Wait"). When he offers it to the kings, his leg is miraculously healed ("I Walk, Mother"). With permission from his mother, he leaves with the kings to see the Child and give his crutch in thanks for being healed.




    Sunday, December 24, 2023

    The prophecy of Daniel explaining that The Jews would reject and kill Christ. They were blind. to this prophecy

    I can see no reason to speak about Judeo-Christian values or morality as The Jews rejected and Killed Christ whom we Christians worship.


     Daniel 9


    As I was yet speaking in prayer, behold the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly touched me at the time of the evening sacrifice.  22 And he instructed me, and spoke to me, and said: O Daniel, I am now come forth to teach thee, and that thou mightest understand.  23 From the beginning of thy prayers the word came forth: and I am come to shew it to thee, because thou art a man of desires: therefore do thou mark the word, and understand the vision.  24 Seventy weeks are shortened upon thy people, and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished; and everlasting justice may be brought; and vision and prophecy may be fulfilled; and the saint of saints may be anointed.  25 Know thou therefore, and take notice: that from the going forth of the word, to build up Jerusalem again, unto Christ the prince, there shall be seven weeks, and sixty-two weeks: and the street shall be built again, and the walls in straitness of times.

    [21] "The man Gabriel": The angel Gabriel in the shape of a man.

    [23] "Man of desires": that is, ardently praying for the Jews then in captivity.

    [24] "Seventy weeks": Viz., of years, (or seventy times seven, that is, 490 years,) are shortened; that is, fixed and determined, so that the time shall be no longer.

    [25] "From the going forth of the word": That is, from the twentieth year of king Artaxerxes, when by his commandment Nehemias rebuilt the walls of Jerusalem, 2 Esd. 2. From which time, according to the best chronology, there were just sixty-nine weeks of years, that is, 483 years to the baptism of Christ, when he first began to preach and execute the office of Messias.-- Ibid.

    [25] "In straitness of times": angustia temporum: which may allude both to the difficulties and opposition they met with in building: and to the shortness of the time in which they finished the wall, viz., fifty-two days.

     26 And after sixty-two weeks Christ shall be slain: and the people that shall deny him shall not be his. And a people with their leader that shall come, shall destroy the city and the sanctuary: and the end thereof shall be waste, and after the end of the war the appointed desolation.  27 And he shall confirm the covenant with many, in one week: and in the half of the week the victim and the sacrifice shall fail: and there shall be in the temple the abomination of desolation: and the desolation shall continue even to the consummation, and to the end.

    [26] "A people with their leader": The Romans under Titus.

    [27] "In the half of the week": or, in the middle of the week, etc. Because Christ preached three years and a half: and then by his sacrifice upon the cross abolished all the sacrifices of the law.-- Ibid.

    [27] "The abomination of desolation": Some understand this of the profanation of the temple by the crimes of the Jews, and by the bloody faction of the zealots. Others of the bringing in thither the ensigns and standard of the pagan Romans. Others, in fine, distinguish three different times of desolation: viz., that under Antiochus; that when the temple was destroyed by the Romans; and the last near the end of the world under Antichrist. To all which, as they suppose, this prophecy may have a relation.